Albertinelli, Mariotto, 1474-1515; Bartolomeo, fra, 1472-1517; Sarto, Andrea del, 1486-1530
All this time the great painting of the _Enthronement of the Virgin_,
ordered by Pier Soderini, before his exile, was still unfinished. He
seems to have taken it in hand again about this time, but being attacked
with another access of fever, again left it, and the painting, shadowed
in with black, remains in the Uffizi. Lanzi writes of it that, imperfect
as it is, it may be regarded as a true lesson in art, and bears the
same relation to painting as the clay model to the finished statue,
the genius of the inventor being impressed upon it. Messrs. Crowe and
Cavalcaselle [Footnote: _History of Painting_, vol. iii. chap. xiii.
p. 455.] call this a _Conception_, but Vasari's old name of the _Patron
Saints of Florence_ seems to fit it best. S. John the Baptist, S.
Reparata, S. Zenobio, &c., stand in an adoring group around the heavenly
powers, S. Anna above the Virgin and infant Christ forming a
charming pyramidal group in the midst. The whole thing is one of Fra
Bartolommeo's richest compositions. The centre of the three monks on the
left is said to be a portrait of Fra Bartolommeo himself, and to be
the original from which the only known portrait of him is taken (_see
Frontispiece_). Fra Bartolommeo left another work also unfinished, an
apotheosis of a saint, which is now at Panshanger. This is supposed
to have been a small ideal prepared for a picture to celebrate the
canonisation of S. Antonino, which Leo X. had almost promised the
brethren of S. Marco on his triumphant entry in 1515. The work, if
it had been painted in the larger form, would have been a perfect
masterpiece of composition, "a very Beethoven symphony in colour," if
we may judge from the sketch at Panshanger, where a living crowd groups
round the bier of the archbishop, and life, earnestness, harmony, and
richness, are all intense.
So ill was Fra Bartolommeo in 1517 that he was ordered to take the baths
at San Filippo, thence he went for the last time to Pian di Mugnone,
where he painted a _Vision of the Saviour to Mary Magdalen_, above the
door of the chapel. The two figures, nearly life-size, are at the door
of the cave sepulchre. Mary has just recognised her Lord, and in her
ecstasy flings herself forward on her knees before him. The Saviour is a
dignified figure semi-nude, with a white veil wrapped around him.
Public-domain text, read in full here on John Shaqi.
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