French enterprise in Africa : $b the personal narrative of Lieut. Hourst of his exploration of the Niger — John Shaqi
French enterprise in Africa : $b the personal narrative of Lieut. Hourst of his exploration of the NigerHourst
History
French enterprise in Africa : $b the personal narrative of Lieut. Hourst of his exploration of the Niger
Hourst
French -- Sudan; Mali -- Description and travel; Niger River -- Description and travel; Tuaregs
We made two straw couches on the _Aube_, and—unheard-of luxury!—we
covered over the plank ceilings of the _Davoust_ with pretty yellow
mats made in the country, the colours of which harmonized well with
the light grey of the wood.
Whilst we were thus at work we were able to make our observations at
our leisure on the life of the village. We happened to have arrived
just at the time of an annual fête, which is the delight of all
the natives of Bambara, except perhaps those on whose account it is
held. I allude to the ceremony of Buluku, or circumcision, which is
performed on male negroes at the age of twelve, whilst young girls
of a similar age are subjected to an operation of a corresponding
but more barbarous kind. Male and female blacksmiths, who, amongst
all the Sudanese tribes, are a class apart, are the operators. The
victims are taken outside the village to a wood considered sacred, and
there they are compelled to dance and shout till they are exhausted
with fatigue, and reduced with the further aid of copious draughts
of _libo_, or millet beer, to a state of semi-insensibility. The
operation of circumcision is then performed with a sharp little
knife, on a mortar for grinding millet turned upside down. The poor
children must not utter a cry or even moan, although, judging from
the expression of their faces, they suffer a good deal. The young
girls undergo a similar treatment, but whereas their brothers are
all right again two or three days afterwards, they are ill for more
than a month. During the period of convalescence the children are
not allowed to return to the huts of their parents. Under the care
of the blacksmiths they are to be seen going round and round the
villages in small parties singing, and during this march they are
allowed to take anything they fancy without paying for it. All this
time the girls are covered by big white veils, whilst the boys wear
a cap of a peculiar shape; both sexes carry a musical instrument
made of pieces of calabash, threaded on a thin branch of some tree,
the clinking of which is heard a long way off.
[Illustration: THE SACRED BAOBAB OF KOLIKORO.]
Public-domain text, read in full here on John Shaqi.
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