From Ritual to RomanceWeston, Jessie L. (Jessie Laidlay)
Religion
From Ritual to Romance
Weston, Jessie L. (Jessie Laidlay)
Grail -- Legends -- History and criticism; Romances -- History and criticism
From this cause the Fisher King dies before the hero has achieved the
task, and can take his place. “Li bons Rois Peschiéres est morz.”[12]
There is here no cure of the King or restoration of the land, the
specific task of the Grail hero is never accomplished, he comes into
his kingdom as the result of a number of knightly adventures, neither
more nor less significant than those found in non-Grail romances.
The _Perlesvaus_, in its present form, appears to be a later, and more
fully developed, treatment of the _motif_ noted in Chrétien, _i.e._,
that the misfortunes of King and country are directly due to the
Quester himself, and had no antecedent existence; this, I would submit,
alters the whole character of the story, and we are at a loss to know
what, had the hero put the question on the occasion of his first visit,
could possibly have been the result achieved. It would not have been
the cure of the King: he was, apparently, in perfect health; it would
not have been the restoration to verdure of the Land: the Land was not
Waste; where, as in the case of Gawain, there is a Dead Knight, whose
death is to be avenged, _something_ might have been achieved, in the
case of the overwhelming majority of the _Perceval_ versions, which do
not contain this feature, the dependence of the Curse upon the Quester
reduces the story to incoherence. In one _Perceval_ version alone do we
find a _motif_ analogous to the earlier _Gawain Bleheris_ form. In
Manessier the hero’s task is not restricted to the simple asking of a
question, but he must also slay the enemy whose treachery has caused
the death of the Fisher King’s brother; thereby healing the wound of
the King himself, and removing the woes of the land. What these may be
we are not told, but, apparently, the country is not ‘Waste.’[13]
In _Peredur_ we have a version closely agreeing with that of Chrétien;
the hero fails to enquire the meaning of what he sees in the Castle of
Wonders, and is told in consequence: “Hadst thou done so the King would
have been restored to health, and his dominions to peace, whereas from
henceforth he will have to endure battles and conflicts, and his
knights will perish, and wives will be widowed, and maidens will be
left portionless, and all this because of thee.”[14] This certainly
seems to imply that, while the illness of the Fisher King may be
antecedent to, and independent of, the visit and failure of the hero,
the misfortunes which fall on the land have been directly caused
thereby.
The conclusion which states that the Bleeding Head seen by the hero
“was thy cousin’s, and he was killed by the Sorceresses of Gloucester,
who also lamed thine uncle—and there is a prediction that thou art to
avenge these things—” would seem to indicate the presence in the
original of a ‘Vengeance’ theme, such as that referred to above.[15]
Public-domain text, read in full here on John Shaqi.
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