When the king heard that his grandson and his mother had gone to follow
in the wake of the Buddha, he was sorely grieved. His son had left him.
Eight messengers whom he had sent begging him to return had failed in
their mission, and themselves remained as disciples with the Blessed One;
and now he had but this child to look to for the perpetuation of his name
and of his dynasty. Blind—and no wonder, for who can read the future?—he
could not see that this son of his would win for himself and for his
father a name beside which all the glory and pride of their Heaven-born
ancestors would be but a cloud dispelled by the first ray of morning sun.
Three influences have ruled the spirits of men since the dawn of the
world—Buddha, Mohammed and One other, the greatest of the three. But that
other was God.
What would have been the winning of one or more provinces, what the
slaughter of a few hundreds or even thousands of bowmen and spearmen,
compared with the conquest of the souls of billions of fellow-creatures
through the length and breadth of Asia? The old king’s name lives, but it
lives as that of the father of no warrior, but of a great teacher whose
doctrine has given peace and happiness to the souls of men instead of
shedding the blood which clogs the footsteps of the earthly conqueror.
We, holding fast the Christian creed, may say with confidence that of all
mere _men_ who have lived since the creation of the world Buddha was the
greatest. Next to him, I should count Confucius, and after Confucius,
Mohammed.
Nothing in Buddha’s life seems to me greater than the victory which he
achieved over himself when he became convinced of the aimlessness of the
ascetic life. He had left his palaces, his wife, and all the pomp of
his father’s court, in order to fly from the world and its temptations
and lead a life of privation and meditation. After six years he saw the
futility of such a life. His aim was to do something that should redeem
the world from sin and its miseries. How could solitude, starvation and
mere meditation achieve that?
Public-domain text, read in full here on John Shaqi.
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