singular of all of this species that have as yet appeared, and he who has not read it may be sure he has never read what is delightful. Give it here, gossip, for I make more account of having found it than if they had given me a cassock of Florence stuff." It might seem difficult to interpret this as praise, and impossible to misunderstand the Priest's delight at meeting with what had already become a bibliographical rarity; but, some hundred and thirty years later, the last words of the passage were taken seriously and led to a reprint of lo Frasso's book by Pedro de Pineda, one of the correctors of Tonson's _Don Quixote_, who had manifestly overlooked the ridicule of the Sardinian in the _Viaje del Parnaso_.[54] These pastorals, together with the chivalresque romances, had probably been the entertainment of Cervantes's youth. It was probably another and much later essay of the same kind which induced him to try his luck in the pastoral vein: the _Pastor de Fílida_, published at Madrid in 1582 by his friend Luis Gálvez de Montalvo, who is said (on doubtful authority, as we shall see presently) to have introduced Cervantes in his text as the shepherd Tirsi--_de clarísimo ingenio_. Whether this be so, or not, Cervantes, in his usual kindly, indulgent way, places his friend's work on Don Quixote's shelves, and treats it with gracious deference:--"No Pastor that, but a highly polished courtier; let it be preserved as a precious jewel." The book has but trifling interest for us nowadays; yet we may be sure that Cervantes's admiration was whole-hearted, and the fact that the volume passed through several editions[55] vindicates him from any suspicion of excessive partiality. It was his fine habit to praise generously. Neither his temperament nor his training was critical, and he attached even more than its due importance to the verdict of the public. He frankly rejoiced in Gálvez de Montalvo's success, and it is not unreasonable to conjecture that this success helped to hasten the appearance of the _Galatea_.