Belgian essays (French) -- Translations into English; Death
I have collected in the present volume a selection of essays illustrating
the later stages of Maeterlinck’s quest. Never in history have so
many women and men, stricken suddenly and without warning, sought so
unanimously and painfully to penetrate the veil wherein the world’s
oldest mystery is shrouded. The finality of death was a challenge flung
down and eagerly taken up by all whom the loss of son or brother had
taken unawares. To Maeterlinck the war has brought in great part the
annihilation of a people, his own people; it has inspired him to a
splendour of indignation and pity; but, more gravely and urgently than
ever before, it has demanded of him an answer to the question of the
Sadducees, who “say there is no resurrection.”
Readers wishing to study the complete series of essays from which the
sixteen in this volume are taken will find them in the three books
entitled, _Our Eternity_, _The Unknown Guest_ and _The Wrack of the
Storm_, all of which are issued by the present publishers.
ALEXANDER TEIXEIRA DE MATTOS
CHELSEA, _9 April 1917_
CONTENTS
PAGE
INTRODUCTION vii
I. OUR INJUSTICE TO DEATH 13
II. ANNIHILATION 31
III. COMMUNICATIONS WITH THE DEAD 37
IV. OUR ULTIMATE CONSCIOUSNESS 63
V. THE TWO ASPECTS OF INFINITY 75
VI. OUR FATE IN THOSE INFINITIES 89
VII. CONCLUSIONS 105
VIII. THE KNOWLEDGE OF THE FUTURE 115
IX. HEROISM 181
X. ON RE-READING THUCYDIDES 193
XI. THE DEAD DO NOT DIE 205
XII. IN MEMORIAM 213
XIII. THE LIFE OF THE DEAD 217
XIV. THE WAR AND THE PROPHETS 225
XV. THE WILL OF EARTH 237
XVI. WHEN THE WAR IS OVER 247
I
OUR INJUSTICE TO DEATH
1
It has been well said:
“Death and death alone is what we must consult about life; and not some
vague future or survival, where we shall not be. It is our own end; and
everything happens in the interval between death and now. Do not talk
to me of those imaginary prolongations which wield over us the childish
spell of number; do not talk to me—to me who am to die outright—of
societies and peoples! There is no reality, there is no true duration,
save that between the cradle and the grave. The rest is mere bombast,
show, delusion! They call me a master because of some magic in my speech
and thoughts; but I am a frightened child in the presence of death!”[1]
2
Public-domain text, read in full here on John Shaqi.
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