Wells, H. G. (Herbert George), 1866-1946 -- Criticism and interpretation
And for a moment in _The New Machiavelli_, and again in his next book,
_Marriage_, he has a passing vision of some greater movement of which
we are but the imperfect instruments. He develops and then drops the
idea of a "hinterland," not only to the individual mind but to the
general consciousness. The "permanent reality," he calls it, "which is
never really immediate, which draws continually upon human experience
and influences human action more and more, but which is itself never
the actual player upon the stage. It is the unseen dramatist who never
takes a call." And in another place he writes in the same connection:
" ... the ideas go on--as though we are all no more than little cells
and corpuscles in some great brain beyond our understanding."
We come again to a hint of that explanation at the end of _Marriage_,
published in 1912. The story, reduced to the barest outline, is that
of the relations of Trafford to his wife. It is not complicated by any
sexual temptations or jealousies, but it gradually evolves the
integral problem of the meaning of life.
Trafford, before his engagement to Marjorie Pope, and for a year or
two after his marriage, was engaged in research work. His speciality
was molecular physics and he was a particularly brilliant
investigator. That research, with all the possibilities that it held
of some immense discovery of the laws that govern the constitution of
inorganic and progressively, perhaps, of organic, matter, was
sufficient to engross his mental energies, to give him a sense of
satisfaction in life; but his six hundred pounds a year proved
insufficient to satisfy the demands of Marjorie's claim to enjoyment.
She was not a mere type of the worldly-minded woman. She represents,
indeed, the claim of modern women for a distinctive interest and
employment not less urgent and necessary than the interests and
employments of men. And when she failed, as she plainly must have
failed, to find any such occupation, her sense of beauty and her
justifiable demand for life found an outlet largely in shopping, in
entertaining, in all such ephemeral attractions and amusements as
women in her class may seek and reject. That way of escape, however,
soon raised financial obstructions to Trafford's work. He had to find
a means for increasing his income, and came at last and inevitably to
the necessity for making more money and continually still more. The
road to wealth was opened for him and he took it by sacrificing his
research work, but when the economic problem had been triumphantly
solved, he could not return to his first absorption in the problems
of molecular physics. Life pressed upon him at every moment of the
day, he had been inveigled into a net.
Public-domain text, read in full here on John Shaqi.
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