Haifa; or, Life in modern PalestineOliphant, Laurence
History
Haifa; or, Life in modern Palestine
Oliphant, Laurence
Palestine -- Description and travel
There came a day, however, when their peaceful solitude was rudely
disturbed. In 1238 the Saracens came upon them unexpectedly, and
massacred them all, not leaving one to tell the bloody tale. There seems
to be no record of the actual number who fell victims upon this
occasion, but they must have been very numerous, as the Monastery of St.
Brocard had become a refuge for monks from all parts of Palestine, who
fled hither to escape the persecution to which they were being subjected
in other parts of the country. Not content with putting them to death,
the Saracens dragged their bodies down to the Spring of Elijah, and
flung them into the square reservoir there, which I have already
described. According to the pious chronicler of this tragic event, the
spring immediately refused to flow, and when the Christians of Acre,
hearing the news, came to bury their coreligionists, they found it dry.
When they had completed their melancholy task, they prayed that the
water might commence to run once more, which it immediately did, and has
never ceased since.
The result of this tragedy was the practical expulsion of the order of
the Carmelites from Palestine. The Monastery of St. Brocard, after its
short-lived existence, fell into ruins, and more than four hundred years
elapsed before the order once more secured a footing on Mount Carmel,
and built a monastery upon it at the end of the promontory, which served
as a hospital for the French soldiers during Napoleon's occupation of
this part of the country. His hurried evacuation of Palestine involved
the destruction of the monastery and the massacre of all the wounded, to
whose memory a monument has since been erected in the garden attached to
the present edifice. But there can be no doubt that both for
picturesqueness and historical association the old ruin of the Monastery
of Saint Brocard, which altogether escapes the attention of the tourist
and the pilgrim, is far more interesting than the modern monastery,
which is not fifty years old, and which is about two miles distant from
this old site.
On the top of the hill above the ruins of the Monastery of St. Brocard
is a plateau, called the Garden of Elijah, or the field of melons, which
is abundantly strewn with geodes, or fragments of calcareous stone,
having all the shape and appearance in many cases of petrified fruit,
the crystallization of the centres when they are split open having
confirmed this idea, thus doubtless giving rise to the legend that
Elijah on one occasion, passing through the gardens which were once
situated here, asked the proprietor for some fruit. He replied, not
wishing to comply with the request, that they were stones, on which the
prophet, apparently in a fit of temper, said, “Well, stones let them
remain,” and stones they have remained ever since. I found some curious
specimens so like small melons that one can well understand how this
fable may have originated among an ignorant population.
Public-domain text, read in full here on John Shaqi.
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