The stone which Og, king of Bashan, meant to throw upon Israel is the subject of a tradition delivered on Sinai. "The camp of Israel I see," he said, "extends three miles; I shall therefore go and root up a mountain three miles in extent and throw it upon them." So off he went, and finding such a mountain, raised it on his head, but the Holy One--blessed be He!--sent an army of ants against him, which so bored the mountain over his head that it slipped down upon his shoulders, from which he could not lift it, because his teeth, protruding, had riveted it upon him. This explains that which is written (Ps. iii. 7), "Thou hast broken the teeth of the ungodly;" where read not "Thou hast broken," but "Thou hast ramified," that is, "Thou hast caused to branch out." Moses being ten ells in height, seized an axe ten ells long, and springing up ten ells, struck a blow on Og's ankle and killed him. Ibid., fol. 54, col. 2. This same story is given with more than Talmudic exaggeration in the Targum of Jonathan ben Uzziel, while the author of the Book of Jasher (chap. lxv., verses 23, 24) makes the camp and the mountain forty miles in extent. The giant here figures in antediluvian tradition. He is said to have been saved at the Flood by laying hold of the ark, and being fed day by day through a hole in the side of the ark by Noah himself. A tradition which says the soles of his feet were forty miles long at once explains all the extraordinary feats ascribed to him. Rav Yehudah used to say, "Three things shorten a man's days and years:--1. Neglecting to read the law when it is given to him for that purpose; seeing it is written (Deut. xxx. 20), 'For He (who gave it) is thy life and the length of thy days.' 2. Omitting to repeat the customary benediction over a cup of blessing; for it is written (Gen. xii. 3), 'And I will bless them that bless thee.' 3. And the assumption of a Rabbinical air; for Rabbi Chama bar Chanena says, 'Joseph died before any of his brethren, because he domineered over them.'" _Berachoth_, fol. 55, col. 1. The first of these refers to the reading of the law in public worship, the second to a practice after meals when more than two adult Jews were present, and the third to the dictatorial air often assumed by the Rabbis. Three things proceed by pre-eminence from God Himself:--Famine, plenty, and a wise ruler. Famine (2 Kings viii. 2): "The Lord hath called for a famine;" plenty (Ezek. xxxvi. 29): "I will call for corn and increase it;" a wise ruler; for it is written (Exod. xxxi. 2), "I have called by name Bezaleel." Rabbi Yitzchak says, "A ruler is not to be appointed unless the community be first consulted. God first consulted Moses, then Moses consulted the nation concerning the appointment of Bezaleel." Ibid., fol. 55, col. 1.