do _not_ do this then they are nothing, and worse
than nothing, so far as art is concerned. "But my tree is like a tree,"
says the dull painter, and "my anatomy is faultless," says the bad
sculptor, and "my characters are life-like," says the novelist.
And one can apply exactly the same reasoning to Mr Stevenson's ingenious
story. I do not know whether there is, or has been, or will be a salt in
existence which can turn a man into another person; that is of not the
slightest consequence to the argument. The result of the powder, as it
is described in the book, is an incident, and it makes no difference to
the critical judgment whether the incident is true or false, probable or
improbable. The only point, absolutely the only point is this: is the
incident significant or insignificant, is it related for its own sake,
or is it posited because it is a sign, a symbol, a word which veils and
reveals the artist's ecstasy and inspiration? The socialist fell in love
with the baroness: it is true, you say, it really happened so in Germany
some twenty-five years ago. But in the book it is insignificant. The
doctor took the powder and became another man; it is probably untrue.
But it is also insignificant; and to the critic of art in literature the
one incident stands precisely on the same footing as the other.
And, do you know, I am glad I have made this comparison between "Jekyll
and Hyde" and the "Tragic Comedians," because it has struck me that what
I have been saying about the essential element of all literature might
be open to very grave misunderstanding. I have been insisting, with
reiteration that must have tired you, that there is only one test by
which literature may be distinguished from mere reading matter, and that
that test is summed up in the word, ecstasy. And then we admitted a
whole string of synonyms--desire of the unknown, sense of the unknown,
rapture, adoration, mystery, wonder, withdrawal from the common
life--and I daresay I have used many other phrases in the same sense
without giving you any special warning that it was our old friend again
in a new guise. But it has just occurred to me that with all this wealth
of synonyms, I may not have made my meaning perfectly clear. For
example, while I was laying down the law about Dr Jekyll's powder and
its effects, you might have interrupted me with the remark: "But I
thought you said the sense of wonder was characteristic of literature;
and surely the change from Jekyll into Hyde is extremely wonderful." Or
again, when I was belauding the "Odyssey," dwelling on the voyage of
Ulysses amongst strange peoples, you might have put in some modern tale
of strange adventure, and requested me to distinguish between the two,
to justify my praise of the old, and rejection of the new. And we have
mentioned Sunday-school books, always, I think, with a certain _nuance_
of contempt; but Sunday-school books usually deal with religion, and
religion and adoration are almost synonymous.
Public-domain text, read in full here on John Shaqi.
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