FIG. 1.—The Chapel of St. Mary Roncevall on the bank of the Thames previous to 1544. The chapel is of the middle of the thirteenth century, in two storeys, with later additions, probably of the Tudor period, to the south of the church and at the north-east angle. The tower and belfry are at the north-east end of the church. The chapel is built on a terrace, faced by a high wall, pierced by a door giving access by steps to the river. The sketch gives indications of portions of the conventual buildings, some of which may be identified by referring to the inventory contained in the grant to Sir Thomas Cawarden; for instance, the gardens, the churchyard, wharf, the almshouse. The Cross at Charing, St Martin’s Church of that period, other features in the village of Charing, and St. Giles’s in the Fields, may be identified. FIG. 2.—A chart of the Western Pyrenees, showing the roads through the passes, and the position of Roncesvalles and Ibañeta. FIGS. 3 and 4.—The effigy of William Marshall, Earl of Pembroke (_ob._ 1219), in the Temple Church. FIGS. 5, 6, and 7.—The effigy of William Marshall, Earl of Pembroke, son of the preceding (_ob._ 1231). These figures of the Marshalls are from Edward Richardson’s “Monumental Effigies of the Temple Church.” Longmans, 1843. William Marshall, sen., the regent, and his son were closely associated with the Knights Templars, and benefactors of the Order. It will be noted that the effigy of the father shows the figure in a straight position, whereas the effigy of the son is in the cross-legged attitude. The question is naturally raised as to the significance of the cross-legged position. There is no doubt that William Marshall the elder did go to the Holy Land in fulfilment of the dying request of Henry, the eldest son of Henry II, in the years 1185-87. In the case of the son there is no evidence of a journey to Palestine, though it is possible that he may have taken part in campaigns against the Moors in Spain.