The close of this year was occupied by the Governor and Council, in investigation of the riots which occurred at Lunenburg, known as the Hoffman Rebellion. It was found necessary to send Col. Monkton with a body of regular troops to suppress the riots. Mr. Hoffman, the supposed ringleader, was brought to Halifax and imprisoned on George's Island. He was afterwards tried and sentenced to a fine of £100 or two years imprisonment. It may be proper to advert to the religious condition of the settlement at this period. The greater portion of the inhabitants were at this time of the Church of England. The Protestant Germans had nearly all united themselves to that Church, and sought missionaries from the S. P. G. Society. The Rev. John Breynton succeeded Mr. Tutty in St. Paul's. In 1752, he reported that half of the population had professed themselves members of the Church, and that the actual communicants were between 500 and 600. Mr. Breynton established an Orphan House, and the Orphan School was under his superintendence. In 1753, fifty poor children were diligently instructed. Ralph Sharrock was the school-master. In 1753, the Rev. Thomas Wood from the Province of New Jersey, was appointed to assist Mr. Breynton, and he remained jointly in charge with Mr. Breynton until 1763, when he was removed to Annapolis. It may here be observed, that on the establishment of Representative Government at Halifax, in 1758, among the first acts of the Assembly, was that for the support of Religious Worship, which contained a clause for the free toleration of all Protestant dissenters, whether Lutherans, Calvinists, etc., completely exempting them from all charges for the support of the Established Church. By this act, the right of the parishioners of St. Paul's and all future parishes, to present their own minister to the ordinary for induction was declared, and immediately after its publication, the parishioners of the parish of St. Paul's, in the Town of Halifax, presented the Reverend John Breynton and the Reverend Thomas Wood as joint Rectors, or "Rector and Vicar," as they were called, to the Governor, who immediately went through the form of induction, a ceremony thought necessary in order to entitle them to privileges of incumbents. The record of this fact will be found in the correspondence of the Society for the Propagation of the Gospel at that period.