History of the Reformation in Europe in the Time of Calvin, Vol. 8 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 8 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
It was inevitable that the labors of these evangelical men should
arouse at Seville a lively opposition. The more the hearers of the
three evangelists were rescued by their preaching from the darkness
of ignorance, and the more they shook off the dust of the middle
ages, so much the more they esteemed the noble men to whom they
were indebted for the light, and the less respect they felt for the
troop of hypocrites who had so long destroyed their souls by their
teaching.[57] Consequently the palace of the Inquisition resounded with
complaints, and nothing but threats was to be heard in the castle of
Triana, situated in a suburb of Seville, in which the tribunal of the
holy office was established. The evangelists, however, had friends so
numerous and so powerful that the inquisitors did not dare at present
to attack them. They turned their attention to the other preachers,
endeavored to awaken them, and implored them to defend the faith of
Rome, now so terribly shaken. And, in fact, the priests attached
to ancient superstitions ere long arose as out of a long sleep and
warmed their torpid zeal. The fire of Rome, well-nigh extinct, was
rekindled. There were two camps in Seville. Over the cathedral floated
the banner of the Gospel; in almost all the other churches was raised
the flag of the papacy. A contemporary asserts that it was the flag
of Epictetus, and he thinks that these priests were rather inferior
to the Stoic philosopher.[58] 'Unstring your rosaries and your beads
more frequently,' said the priests; 'get many masses said; abstain from
meat; go on pilgrimage; have such and such dresses, such an aspect, and
other poor things of the like kind.'[59] 'A fine mask of piety,' people
used to say; 'but if you examine these things more closely, what do you
find?' At the cathedral, on the contrary, the preachers urged their
hearers to read the Holy Scriptures; they set forth the merits of a
crucified Saviour and called upon men to place all their trust in him.
The evangelical preachers were fewer in number than the others, but
around them were gathered the best part of the population. Gradually
the books of the Roman service were laid aside and gave place to the
Gospel. Many hearts were attracted by the Word of God. The religion
of form lost many of its adherents, and the religion of the spirit
gained them. Among these were several inmates of the convent of the
Hieronymites, in San Isidro del Campo. But for the Inquisition, the
Reformation would have transformed Spain, and secured the prosperity
and welfare of its people.
[Sidenote: ELOQUENCE OF DE LA FUENTE.]
Public-domain text, read in full here on John Shaqi.
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