Human nature and the social orderCooley, Charles Horton
Science
Human nature and the social order
Cooley, Charles Horton
Individualism; Social psychology; Sociology
“R. [four years old] talks all day long, to real companions, if they
will listen, if not to imaginary ones. As I sit on the steps this
morning he seems to wish me to share his every thought and sensation.
He describes everything he does, although I can see it, saying, ‘Now
I’m digging up little stones,’ etc. I must look at the butterfly, feel
of the fuzz on the clover stems, and try to squawk on the dandelion
stems. Meanwhile he is reminded of what happened some other time, and
he gives me various anecdotes of what he and other people did and
said. He thinks aloud. If I seem not to listen he presently notices it
and will come up and touch me, or bend over and look up into my face.”
“R. [about the same time] is hilariously delighted and excited when he
can get anyone to laugh or wonder with him at his pictures, etc. He
himself always shares by anticipation, and exaggerates the feeling he
expects to produce. When B. was calling, R., with his usual desire to
entertain guests, brought out his pull-book, in which pulling a strip
of pasteboard transforms the picture. When he prepared to work this he
was actually shaking with eagerness—apparently in anticipation of the
coming surprise.”
“I watch E. and R. [four and a half years old] playing McGinty on the
couch and guessing what card will turn up. R. is in a state of intense
excitement which breaks out in boisterous laughter and all sorts of
movements of the head and limbs. He is full of an emotion which has
very little to do with mere curiosity or surprise relating to the
card.”
I take it that the child has by heredity a generous capacity and need
for social feeling, rather too vague and plastic to be given any
specific name like love. It is not so much any particular personal
emotion or sentiment as the undifferentiated material of many: perhaps
sociability is as good a word for it as any.
And this material, like all other instinct, allies itself with social
experience to form, as time goes on, a growing and diversifying body of
personal thought, in which the phases of social feeling developed
correspond, in some measure, to the complexity of life itself. It is a
process of organization, involving progressive differentiation and
integration, such as we see everywhere in nature.
Public-domain text, read in full here on John Shaqi.
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