Idling in Italy: Studies of literature and of life — John Shaqi
Idling in Italy: Studies of literature and of lifeCollins, Joseph
History
Idling in Italy: Studies of literature and of life
Collins, Joseph
Italian literature -- History and criticism
The Italians are a people of great emotional complexity, displaying a
strange mixture of idealism and realism. They are at present engaged in
constructing an edifice which shall be the admiration of the world for
all time, to wit, a third Italy. Naturally the designers, the
architects, the builders and the prospective inhabitants hope that it
will be more ideal, more commodious, more adapted to its purposes than
its predecessors. To the sympathetic observer, however, they appear to
limit themselves narrowly to old building material.
There is nothing which mirrors the individual and composite mind of a
country so illuminatingly as its literature. The man craving for power
prefers the allegiance of a country's song-writers to that of its
lawgivers. That a tremendous change has taken place to-day, not only in
the songs of Italy but in all her literature, must be admitted. This
change has been in process for a generation and is going on with
increasing rapidity.
Italian literature is now going through a phase quite as distinct as
that which characterized the romanticism initiated by Manzoni and which
ended with the advent of Carducci. It would be difficult to find a word
which would adequately express the spirit of it--perhaps the most
descriptive one is _protest_. The new writers protest against the
social, political, and religious acceptances of the past fifty years.
They object to the acceptance of alleged facts substantiated only by
tradition; they refuse adherence to teachings, doctrines, modes of
thought and expression merely because they are old; they reject dogma
originating in self-constituted authority, no matter how long or by whom
it has been sanctioned and privileged, no matter how securely rooted.
They will have none of the conventionalism which is out of harmony with
the present conditions of life and with the present yearning for
liberty. They stand against the teaching that the flesh must be punished
in order that the soul may be purified, as they do against all slavish
stereotypy, moss-covered convention, and archaic laws.
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