Black drink was prepared from the small and narrow leaves and the tender shoots of the shrub Ilex cassine, which grows spontaneously as far north as the thirty-seventh degree of latitude. The white people of the Carolinas prepared from it a sort of tea. The botanical name formerly given to the plant was _Cassine yaupon_, yaupon being a derivative from the Katawba term _yáp_ or _yop_ plant, tree, or shrub. The name cassine was first applied, as Prof. Lester F. Ward informs me, as a generic name to a South African plant by Linné, and as a species name for an Ilex by Thomas Walter. (Dahoon is the name of another Ilex; Walter spells it duhoon, others _houx d’ahon_.) The plant and decoction are called by the Sketimasha, _nu’ut_; by the Creeks, Assi luputski, _small leaves_, which is generally abbreviated to Assi leaves. The term black drink originated among the British traders. In Ch. C. Jones’s “Tomochichi,” p. 118, it is called “foskey.” The Creeks made use of the Assi as we use fermented liquors, to promote conviviality; but it entered also into their ceremonies of religion and warfare. But the black drink potion was not always prepared in the same strength. The ancient Creeks had three modes of preparing it; the three potions resulting from them widely differed in strength according to the uses for which they were intended. Small quantities of the young leaf, parched in a pot until it assumed a brown color, produced a liquor acting as an exhilarant and gentle diuretic; it was drank by the people at the busk, and by the “elders” when assembled in council or when discussing every-day topics. After the potion had been poured from one pan or cooler into another, it begins to ferment and to produce a white froth, from which it is styled also _white drink_, the term “white” alluding simultaneously to its purifying qualities. To make the liquid stronger a larger infusion of the parched leaves is required; it then assumes a dark hue, nearly as black as molasses, and acts as a powerful intoxicating stimulant. A still larger addition of the cassine leaf produces a strong narcotic, which was, as mentioned previously, used by conjurors to evoke prophetic ecstacies accompanied by dreams. The black drink of the weaker sort acts as an emetic,[5] and was used as such at the annual busk and on other occasions extensively; this gave to the liquid its renown as a bodily and moral purificator, for primitive people are prone to regard agencies which act with mysterious force upon the bodily constitution as symbols for abstract spiritual or religious ideas. This drink being served at all games and festivals, councils, and conclusions of treaties, special ministrants, the Hinihalgi, were appointed for its manufacture by the miko of the town. On festive days