Illustrations of Universal Progress: A Series of DiscussionsSpencer, Herbert
Philosophy
Illustrations of Universal Progress: A Series of Discussions
Spencer, Herbert
Philosophy; Political science; Science
revelation of Him in His works, since he earnestly defends the truth
that an inscrutable power is shown to _exist_. We certainly would not
charge him with theoretical atheism, holding as he does this ultimate
religious idea.
_From the North American Review._
The law of organic development announced in the early part of the
present century, by Goethe, Schelling, and Von Baer, and vaguely
expressed in the formula, that "evolution is always from the homogenous
to the heterogeneous, and from the simple to the complex," has recently
been extended by Herbert Spencer so as to include all phenomena
whatsoever. He has shown that this law of evolution is the law of _all_
evolution. Whether it be in the development of the earth or of life
upon its surface, in the development of Society, of government, of
manufactures, of commerce, of language, literature, science and art,
this same advance from the simple to the complex, through successive
differentiations, holds uniformly. The stupendous induction from all
classes of phenomena by which Mr. Spencer proceeds to establish and
illustrate his theorem cannot be given here.
_From the Christian Spectator_ (_English_).
Mr. Spencer claims for his view that it is not only a religious
position, but preeminently _the_ religious position; and we are most
thoroughly disposed to agree with him, though we think he does not
appreciate the force of his own argument, nor fully understand his own
words. For let us now attempt to realize the meaning of this fact, of
which Mr. Spencer and his compeers have put us in possession; let us
endeavour to see whether its bearings are really favorable or adverse
to religion. They are put forward indeed avowedly as adverse to any
other religion than a mere reverential acquiescence in ignorance
concerning all that truly exists; but it appears to us that this
supposed opposition to religion arises from the fact that the doctrine
itself is so profoundly, so intensely, so overwhelmingly religious,
nay, so utterly and entirely CHRISTIAN, that its true meaning could not
be seen for very glory. Like Moses, when he came down from the Mount,
this positive philosophy comes with a veil over its face, that its too
divine radiance may be hidden for a time. This is Science that has been
conversing with GOD, and brings in her hand His law written on tables
of stone.
_From the Reader._
Public-domain text, read in full here on John Shaqi.
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