It disclosed the end of life without indicating whether a continuation
existed. The veil was removed from death without the least hesitation.
All the deformity of that subterranean toiler was exhibited with
unconcealed insolence. That which remained of the dead was also a
cynical promise to the living. Death appeared to say in open daylight,
"Till we meet in the darkness!" This seemed an announcement bearing
terrible proofs of the helplessness of man before an implacable,
malicious, loathsome, and shameless power. This power when seen face to
face, roused in young minds a violent reaction,--a reaction expressed in
the following manner: "Let us lose no time, let us make use of life, for
sooner or later the devils will take everything!"
In such occupations delicacy of feeling was dimmed by degrees;
indifference was degraded to coarseness, ambition to envy, love passed
into passion, passion into impulse. Love was like the sun seen through a
smoked glass; one felt the heat, but saw not the radiance.
Yosef warded off these impressions; he shook himself free of them, he
cast them away, and went forward.
Finally, he had to be true to his principle. He who has confidence in
one career has not in another; that which he has chosen seems best to
him. In that which Yosef had chosen everything from the time of
Hippocrates downward reposed on experience. Seeing, hearing, tasting,
smelling, and feeling are the only criteria on which the whole immense
structure stands even in our day.
So men believe, especially young men, as the most different in
everything from their elders. All that has come to science by ways aside
from experience, is doubtful. Each man judges according to his own
thought the ideas of others. The hypothesis of anything existing outside
of experience, even if true, seems through such a glass frivolous. "Only
investigated things have existence. The connection between cause and
effect is a necessity of thought, but only in man. History is a
chronicle more or less scandalous; law rests on experience of modes of
living in society, speculation is a disease of the mind."
Yosef did not ward off these thoughts, since they did not hinder him in
advancing.
As to the rest he worked on.
CHAPTER III
A month passed.
Public-domain text, read in full here on John Shaqi.
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