India: What can it teach us?: A Course of Lectures Delivered before the University Of Cambridge — John Shaqi
India: What can it teach us?: A Course of Lectures Delivered before the University Of CambridgeMüller, F. Max (Friedrich Max)
Philosophy
India: What can it teach us?: A Course of Lectures Delivered before the University Of Cambridge
Müller, F. Max (Friedrich Max)
India; Sanskrit literature -- History and criticism; Vedas
The process by which that ancient chapter of history was recovered is
very simple. Take the words which occur in the same form and with the
same meaning in all the seven branches of the Aryan family, and you
have in them the most genuine and trustworthy records in which to read
the thoughts of our true ancestors, before they had become Hindus, or
Persians, or Greeks, or Romans, or Celts, or Teutons, or Slaves. Of
course, some of these ancient charters may have been lost in one or
other of these seven branches of the Aryan family, but even then, if
they are found in six, or five, or four, or three, or even two only of
its original branches, the probability remains, unless we can prove a
later historical contact between these languages, that these words
existed before the great _Aryan Separation_. If we find _agni_,
meaning fire, in Sanskrit, and _ignis_, meaning fire, in Latin, we may
safely conclude that _fire_ was known to the undivided Aryans, even if
no trace of the same name of fire occurred anywhere else. And why?
Because there is no indication that Latin remained longer united with
Sanskrit than any of the other Aryan languages, or that Latin could
have borrowed such a word from Sanskrit, after these two languages had
once become distinct. We have, however, the Lithuanian _ugnìs_, and
the Scottish _ingle_, to show that the Slavonic and possibly the
Teutonic languages also, knew the same word for fire, though they
replaced it in time by other words. Words, like all other things, will
die, and why they should live on in one soil and wither away and
perish in another, is not always easy to say. What has become of
_ignis_, for instance, in all the Romance languages? It has withered
away and perished, probably because, after losing its final
unaccentuated syllable, it became awkward to pronounce; and another
word, _focus_, which in Latin meant fireplace, hearth, altar, has
taken its place.
Suppose we wanted to know whether the ancient Aryans before their
separation knew the mouse: we should only have to consult the principal
Aryan dictionaries, and we should find in Sanskrit _mûsh_, in Greek
_μῦς_, in Latin _mus_, in Old Slavonic _my̌se_, in Old High German
_mûs_, enabling us to say that, at a time so distant from us that we
feel inclined to measure it by Indian rather than by our own chronology,
the mouse was known, that is, was named, was conceived and recognized as
a species of its own, not to be confounded with any other vermin.
Public-domain text, read in full here on John Shaqi.
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