It is impossible to enumerate here editions of separate books of the New Testament. Many of these are in the form of Commentaries. In addition to the works of Blass, to which reference will be made later, mention may be made here of a recent and most thorough piece of work—viz., _The Gospel according to St. Mark: The Greek Text, with Introduction and Notes_, by Henry Barclay SWETE, D.D., pp. cx. 412 (London, Macmillan, 1898); also of _The Gospel according to St. Luke after the Westcott-Hort text, edited with parallels, illustrations, various readings, and notes_, by the Rev. Arthur Wright: London, Macmillan, 1900; and of Hilgenfeld’s edition of the Acts in Greek and Latin. Berlin, 1899. [Sidenote: Apocrypha and Pseudepigrapha.] Nor can we enter particularly the field of early Christian Apocrypha and Pseudepigrapha. Those who cannot obtain Hilgenfeld’s _Novum Testamentum extra Canonem Receptum_, or Resch’s _Agrapha_, or the editions of Tischendorf, Lipsius, and Bonnet, will find a handy and inexpensive selection in my _Supplement_ to Gebhardt’s editions of Tischendorf. LITERATURE.—_Novi Testamenti Graeci Supplementum editionibus de Gebhardt-Tischendorfianis adcommodavit Eb. Nestle. Insunt Codicis Cantabrigiensis Collatio, Evangeliorum deperditorum Fragmenta, Dicta Salvatoris Agrapha, Alia._ Lipsiae (Tauchnitz), 1896, pp. 96. There can be no question that in these last mentioned editions which have been brought out at the end of the nineteenth century, we have a text corresponding far more closely to the original than that contained in the first editions of the Greek New Testament issued at the beginning of the sixteenth century, on which are based the translations into modern languages used in the Christian churches of Europe at the present time. It would be a vast mistake, however, to conclude from the textual agreement displayed in these latest editions, that research in this department of New Testament study has reached its goal. Just as explorers, in excavating the ruined temples of Olympia or Delphi, are able from the fragments they discover to reconstruct the temple, to their mind’s eye at least, in its ancient glory—albeit it is actually in ruins—so too, much work remains to be done ere even all the materials are re-collected, and the plan determined which shall permit us to restore the Temple of the New Testament Scriptures to its original form. Footnote 2: They were reinserted in the library on the 23rd August. Footnote 3: Mary’s Hymn, Luke i. 46-55; and Hymn of Zacharias, Luke i. 68-79. Footnote 4: “Nec eis sane quibuslibet, sed vetustissimis simul et emendatissimis.” Footnote 5: