Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of ViennaFreud, Sigmund
Science
Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of Vienna
Freud, Sigmund
Psychoanalysis
The cases of forgetting resolutions are as a rule so clear that they are
of little use for our purpose, which is to discover in the mental
situation indications of the meaning of the error. Let us turn,
therefore, to a particularly ambiguous and obscure form of error, that
of losing and mislaying objects. It will certainly seem incredible to
you that the person himself could have any purpose in losing things,
which is often such a painful accident. But there are innumerable
instances of this kind: A young man loses a pencil to which he was much
attached. A few days before he had had a letter from his brother-in-law
which concluded with these words: “I have neither time nor inclination
at present to encourage you in your frivolity and idleness.”[21] Now the
pencil was a present from this brother-in-law. Had it not been for this
coincidence we could not of course have maintained that the loss
involved any intention to get rid of the gift. Similar cases are very
numerous. One loses objects when one has quarrelled with the giver and
no longer wants to be reminded of him, or again, when one has tired of
them and wants an excuse to provide oneself with something different and
better. Dropping, breaking, and destroying things of course serves a
similar purpose in regard to the object. Can it be considered accidental
when, just before his birthday, a child loses and damages his
possessions, for instance, his watch and his schoolbag?
Anyone who has experienced often enough the annoyance of not being able
to find something which he has himself put away will certainly be
unwilling to believe that he could have had any intention in so doing.
And yet cases are not at all rare in which the circumstances attendant
on the act of mislaying point to a tendency to put the object aside
temporarily or permanently. Perhaps the best example of this kind is the
following.
A young man told me this story: “A few years ago there were
misunderstandings between me and my wife; I thought her too cold, and
though I willingly acknowledged her excellent qualities we lived
together without affection. One day, on coming in from a walk, she
brought me a book which she had bought me because she thought it would
interest me. I thanked her for her little attention, promised to read
the book, put it among my things and never could find it again. Months
passed by and occasionally I thought of this derelict book and tried in
vain to find it. About six months later my dear mother, who lived some
distance away, fell ill. My wife left our house to go and nurse her
mother-in-law, who became seriously ill, giving my wife an opportunity
of showing her best qualities. One evening I came home full of
enthusiasm and gratitude towards my wife. I walked up to my writing desk
and opened a certain drawer in it, without a definite intention but with
a kind of somnambulistic sureness, and there before me lay the lost book
which I had so often looked for.”
Public-domain text, read in full here on John Shaqi.
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