King Alfred's Old English Version of St. Augustine's Soliloquies: Turned into Modern English — John Shaqi
King Alfred's Old English Version of St. Augustine's Soliloquies: Turned into Modern EnglishAugustine, of Hippo, Saint
ReligionChristian
King Alfred's Old English Version of St. Augustine's Soliloquies: Turned into Modern English
Augustine, of Hippo, Saint
Knowledge, Theory of (Religion) -- Early works to 1800
_R._ _Behold, I know that thou hast to-day the lord whom thou trustest
in all things better than thyself; and so also hath many a servant who
hath a less powerful lord than thou hast; and I know that thou hast also
many friends whom thou trustest well enough, though thou dost not trust
them altogether so well as thou dost thy lord. How seemeth it to thee
now, if thy lord should tell thee some news which thou never before
heardest, or if he should say to thee that he saw something which thou
never sawest? Doth it seem to thee that thou wouldst doubt his
statement at all, because thou didst not see it thyself?_
[Sidenote: 60.29--61.29]
_A._ _Nay, nay, verily; there is no story so incredible that I would not
believe it, if he should tell it. Yea, I even have many companions,
whom, if they should say that they themselves saw or heard it, I would
believe just as well as if I myself saw or heard it._
_R._ _I hear now that thou believest thy lord better than thyself, and
thy companions quite as well as thyself. Thou dost very rightly and very
reasonably, in that thou hast such good faith in them. But I would that
thou shouldst tell me whether Honorius, the son of Theodosius, seem to
thee wiser or more truthful than Christ, the Son of God._
_A._ _Nay, verily nay; nowhere near! But methinks that it is difficult
for thee to compare them together. Honorius is very good, although his
father was better; the latter was very devout and very prudent and very
rightly of my lord's kin; and so is he who still liveth there. I will
honor them just as a man should a worldly lord, and the others of whom
thou didst formerly speak just as their masters, and as one should the
king who is the King of all kings, and the Creator and Ruler of all
creatures._
_R._ _Now I hear that the Almighty God pleaseth thee better than
Theodosius; and Christ, the Son of God, better than Honorius, the son of
Theodosius. I blame thee not that thou lovest both, but I advise thee to
love the higher lords more, for they know all that they wish and can
perform all that they wish._
_A._ _All that thou sayest is true. I believe it all._
_R._ _Now I hear that thou trustest the higher lord better. But I would
know whether it seem to thee that thy worldly lords have wiser and truer
servants than the higher lords have. Trustest thou now thyself and thy
companions better than thou dost the Apostles, who were the servants of
Christ Himself? Or the Patriarchs? Or the Prophets, through whom God
Himself spake to His people what He would?_
_A._ _Nay, nay; I trust not ourselves so well, nor anywhere near, as I
do them._
[Sidenote: 61.30--62.30]
Public-domain text, read in full here on John Shaqi.
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