Leaders of the People: Studies in Democratic HistoryClayton, Joseph
History
Leaders of the People: Studies in Democratic History
Clayton, Joseph
Democracy; Great Britain -- History
The king was with his court at Gloucester at Christmas, 1092, and
Anselm, then abbot of the famous monastery of Bec in Normandy, was
in England at that time; partly to comfort his friend, Earl Hugh of
Chester, who was sick, and partly to attend to the English affairs of
his monastery.
Anselm was known as the friend of Lanfranc. He had been a welcome guest
at the court of the Conqueror and in the cloisters at Canterbury. His
character stood high above all contemporaries in England or Normandy.
Anselm was surely the right man to be made archbishop, and so put
an end to a state of things which even to the turbulent barons was
discreditable to the country.
The Red King bade Anselm come to his court, and received him with great
display of honour. Then came a private interview, and Anselm at once
told the king how men spoke ill of his misrule: “Openly or secretly
things were daily said of him by nearly all the men of his realm which
were not seemly for the king’s dignity.” They parted, and Anselm was
busy for some time in England. When the abbot wished to return to Bec
William refused him leave to quit the country.
At the beginning of Lent, March, 1093, the king was lying sick at
Gloucester. It was believed the sickness was mortal. Certainly the king
thought himself dying. Anselm was summoned to minister to him, and on
his arrival bade the king “make a clean confession of all that he knows
that he has done against God, and promise that, should he recover, he
will without pretence amend in all things. The king at once agreed to
this, and with sorrow of heart engaged to do all that Anselm required,
and to keep justice and mercy all his life long. To this he pledged his
faith, and made his bishops witnesses between himself and God, sending
persons in his stead to promise his word to God on the altar. An Edict
was written and sealed with the king’s seal that all prisoners should
be set free in all his dominions, all debts forgiven, all offences
heretofore committed pardoned and forgotten for ever. Further, good and
holy laws were promised to the whole people, and the sacred upholding
of right and such solemn inquest into wrongdoing as may deter others.”
Thus Eadmer.
Florence of Worcester puts the matter more briefly. “When the king
thought himself about to die he vowed to God, as his barons advised
him, to amend his life, to sell no more churches nor farm them out,
but to defend them by his kingly might, and to end all bad laws and to
establish just laws.”
There was still the vacant archbishopric to be filled, and the king
named Anselm for Canterbury.
In vain Anselm pleaded that he was an old man--he was then sixty--and
unfit for so great a responsibility, that he was a monk and had shunned
the business of the world.
Public-domain text, read in full here on John Shaqi.
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