But Arcadius went further, and condemned Chrysostom to a more distant and ruder exile at Pityus, a seaport on the most desolate eastern coast of the Euxine. In the utmost summer heat, with exhausted strength, the deposed patriarch had to undertake this journey. He never reached the end. His merciless guards pressed his weakness to the utmost. When at Comana he thought his end was near; but the guards urged him on. For an hour he could drag himself along; then his strength utterly failed. He was taken into the small church of the Martyr Basiliscus, which was near. His friend and biographer, the Bishop Palladius, thus describes the last scene: His Death ‘In that very night (that is, at Comana) the martyr of the place stood before him, Basiliscus by name, who had been bishop of Comana, and died by martyrdom in Nicomedia in the reign of Maximinus, together with Lucian of Bithynia, who had been a priest of Antioch. And he said, “Be of good heart, brother John, for to-morrow we shall be together”. It is said that the martyr had already made the same announcement to the priest of the place: “Prepare the place for brother John, for he is coming”. And John, believing the divine oracle, upon the morrow besought his guards to remain there until the fifth hour. They refused, and set forward; but, when they had proceeded about thirty stadia, he was so ill that they returned back to the martyr’s shrine whence they had started. ‘When he got there, he asked for white vestments suitable to the tenor of his past life; and taking off his clothes of travel, he clad himself in them from head to foot, being still fasting, and then gave away his old ones to them about him. Then, having communicated in the symbols of the Lord, he made the closing prayer “on present needs”. He said his customary words, “Glory be to God for all things,” and having concluded it with his last Amen, he stretched forth those feet of his which had been so beautiful in their running, whether to convey salvation to the penitent or reproof to the hardened in sin. And being gathered to his fathers, and shaking off this mortal dust, he passed to Christ, as it is written, “Thou shalt come to thy burial like full wheat that is harvested in season, but the souls of transgressors shall die prematurely”. But so great a crowd of virgins, ascetics, and those who had the witness of sanctity in their life were present from Syria, Cilicia, Pontus, and Armenia, that many thought they had come by agreement. With these solemn rites, like a victorious athlete, he was buried in the same shrine with Basiliscus.’[2]