If the identification of them with the Fortunate Islands especially
favored by St. Brendan were no more than a conjecture of Dulcert or
some predecessor, it still had a certain plausibility from the facts
of nature and the favorable report of antiquity. Strabo may have
borne these islands in mind when he wrote: “the golden apples of the
Hesperides, the Islands of the Blessed they speak of, which we know
are still pointed out to us not far distant from the extremities
of Maurusia, and opposite to Gades.”[54] Apparently, too, Diodorus
Siculus, writing half a century or so before the Christian era about
what happened a thousand years earlier still, means Madeira by the
“great island of very mild and healthful climate” and “in great part
mountainous but much likewise champaign, which is the most sweet and
pleasant part of all the rest;”[55] whereto the Phoenicians were
storm-driven after founding Cadiz and which the Etrurians coveted but
the Carthaginians planned to hold for themselves. Even since those old
days there has been a general recognition of Madeira’s balminess and
slumberous, flowery, enticing beauty.
THE MAP OF THE PIZIGANI OF 1367
Divers maps of the fourteenth and fifteenth centuries do not contain
the name of St. Brendan (it is perhaps never spelled Brendan in
cartography) and hence do not count either way. But the identification
of the notable map of 1367 of the brothers Pizigani[56] (Fig. 2) is the
same as Dulcert’s, the inscription being also given in the alternative.
Like many oceanic features of this strange production it is by no
means clear, but seems to read “Ysole dctur sommare sey ysole pone+le
brandany.” Perhaps it is to be understood as the “islands called of
slumber or the islands of St. Brandan.” There is at any rate no doubt
about the last word or its meaning. But, as if to place the matter
beyond all question, a monkish figure, generally accepted as that of
the saint himself, is depicted bending over them in an attitude of
benediction.
This map evidently does not copy from Dulcert, for the forms,
proportions, and individual names of the islands all differ. It calls
the chief island Canaria, instead of Capraria or the later Madeira, and
appends a longer name, which seems like Capirizia, to what have long
been known as Las Dezertas, which appear greatly enlarged on it. Porto
Santo is left unnamed on the map, perhaps because it lies so close to
the general name of the group.
FIRST USE OF “PORTO SANTO” AS NAME OF ONE OF THE MADEIRAS
Public-domain text, read in full here on John Shaqi.
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