But after the general ensemble and the stained glass, nothing in the
cathedral merits as much attention as the tombs and monuments. Of these
the noblest is the cenotaph of Ordoño II. at the rear of the High Altar,
erected five centuries after his death as a tribute of gratitude by the
citizens of Leon. Though in the florid Gothic style of the fifteenth
century, many of the figures and inscriptions appear to have been copied
from an earlier tomb. The recumbent effigy of the king is large and
dignified; his face is sharp and smooth-shaven; he wears his crown and
the royal robes, and carries the orb and sceptre. At his feet lies a
dog, the emblem of fidelity, beneath which is an inscription in Latin
setting forth his deeds and virtues, and erroneously attributing to him
the erection of the present temple. The monumental arch above encloses
sculpture painted in brilliant colours on a gilt ground, which appears
to be of an earlier elate than the rest of the monument. The arches of
the wall of the Capilla Mayor have been bricked up, and those on each
side of this monument are adorned with two very ancient distemper
paintings of the Ecce Homo and Entombment. They exhibit some interesting
peculiarities of dress and detail, and though the central figure is
badly done, the spectators are lifelike and vigorously represented.
There are many tombs in the cathedral belonging to the transitional
period from Byzantine to Gothic, mostly of bishops of the thirteenth
century. The best preserved is in the Capilla del Nacimiento, and
enshrines the remains of Bishop Rodrigo, who died in 1232. The tympanum
of the arch is occupied by a representation of the Crucifixion, below
this being shown a funeral procession, with the mourners tearing their
hair in a grotesque excess of grief. The benevolence of the good
prelate is immortalised by a figure distributing food to the poor, the
halt, and the blind. The tomb of Bishop Martin (1254-1289), in the south
transept, is adorned with the favourite scene from the life of St.
Martin of Tours--the division of the cloak. The monuments to the bishops
Manrique de Lara, Erasmus, and Martin (second of the name) are all in
much the same style, but differing stages of preservation. In the
Capilla del Salvador, behind the High Altar, may be seen the graceful
effigy of the Countess Sancha (eleventh century), executed in the
fourteenth century by Maestre Juan Lope, as an inscription on the robe
informs us. The relief on the front of the tomb, showing a youth dragged
along by a fiery horse, probably refers to the punishment in this world
or the next of the wicked nephew, by whom the countess was assassinated.
Another tomb in the same chapel bears the figure of a venerable man with
flowing beard and ample robes.
Public-domain text, read in full here on John Shaqi.
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