Jesus Christ -- Crucifixion -- Fiction; Palestine -- History -- To 70 A.D. -- Fiction; Polish fiction -- Translations into English
Attendants covered her head; but she saw the face even through the
thickest covering. Then they confined her in a dark room; the face
looked at her from the walls, illuminating the darkness with its pale
gleam of a corpse.
Every evening the sick woman grew better, and fell into such a deep
sleep that to Cinna and Timon it seemed more than once as though she
would not wake again. Soon she grew so weak that she could not walk
without assistance. She was borne about in a litter.
Cinna's former disquiet returned with a hundredfold greater force and
took complete possession of him. He was terrified regarding the life of
Antea; but there was also a wonderful feeling that her sickness was in
some way mysteriously connected with that of which he had spoken in his
first conversation with Timon. Perhaps the old sage had the same
thought; but Cinna would not ask him, and feared to talk concerning this
matter.
Meanwhile the sick woman withered like a flower in whose cup a poisonous
spider has settled.
But the despairing Cinna strove against hope to save her. First he took
her to the desert near Memphis; but when a stay in the quiet of the
pyramids gave no respite from the dreadful visions, he returned to
Alexandria and surrounded her with soothsayers, who professed to enchant
away diseases. He brought in from every kind of shameless rabble people
who exploited the credulity of mankind by marvellous medicines. But he
had no choice left, and snatched at every method.
At this time there came from Cæsarea a renowned physician, a Hebrew,
Joseph, son of Khuza. Cinna brought him at once to his wife, and for a
time hope returned to his heart. Joseph, who had no faith in Greek and
Roman gods, rejected contemptuously the opinion about Hecate. He
supposed it more likely that demons had entered the sick woman, and
advised Cinna to leave Egypt, where, in addition to demons, marshy
effluvia of the Delta might injure Antea. He advised also, perhaps
because he was a Hebrew, to go to Jerusalem,--a place where demons have
no entrance, and where the air is dry and wholesome.
Cinna followed this advice the more willingly,--first, because there was
no other, and second, because Jerusalem was governed by an acquaintance
of his, a procurator whose ancestors were formerly clients of the house
of Cinna.
In fact, when they came, the procurator, Pontius, received them with
open arms and gave them as dwelling his own summer residence, which
stood near the walls of the city. But Cinna's hope was swept away before
his arrival. The corpse-like face looked at Antea even on the deck of
the galley; on coming to the city the sick woman waited for midday with
the same deathly terror as on a time in Alexandria.
And so their days began to pass in oppression, despair, and fear of
death.
CHAPTER VI.
Public-domain text, read in full here on John Shaqi.
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