Cape of Good Hope (South Africa) -- Description and travel
All Gnadenthal is wonderfully fruitful, being well watered, but it is not
healthy for whites; I imagine, too hot and damp. There are three or four
thousand coloured people there, under the control of the missionaries,
who allow no canteens at all. The people may have what they please at
home, but no public drinking-place is allowed, and we had to take our own
beer and wine for the three days. The gardens and burial-ground are
beautiful, and the square is entirely shaded by about ten or twelve
superb oaks; nothing prettier can be conceived. It is not popular in the
neighbourhood. ‘You see it makes the d-d niggers cheeky’ to have homes
of their own—and the girls are said to be immoral. As to that, there are
no so-called ‘morals’ among the coloured people, and how or why should
there? It is an honour to one of these girls to have a child by a white
man, and it is a degradation to him to marry a dark girl. A pious stiff
old Dutchwoman who came here the other day for the Sacrament (which takes
place twice a year), had one girl with her, big with child by her son,
who also came for the Sacrament, and two in the straw at home by the
other son; this caused her exactly as much emotion as I feel when my cat
kittens. No one takes any notice, either to blame or to nurse the poor
things—they scramble through it as pussy does. The English are almost
equally contemptuous; but there is one great difference. My host, for
instance, always calls a black ‘a d-d nigger’; but if that nigger is
wronged or oppressed he fights for him, or bails him out of the Tronk,
and an English jury gives a just verdict; while a Dutch one simply finds
for a Dutchman, against any one else, and _always_ against a dark man. I
believe this to be true, from what I have seen and heard; and certainly
the coloured people have a great preference for the English.
I am persecuted by the ugliest and blackest Mozambiquer I have yet seen,
a bricklayer’s labourer, who can speak English, and says he was servant
to an English Captain—‘Oh, a good fellow he was, only he’s dead!’ He now
insists on my taking him as a servant. ‘I dessay your man at home is a
good chap, and I’ll be a good boy, and cook very nice.’ He is thick-set
and short and strong. Nature has adorned him with a cock eye and a yard
of mouth, and art, with a prodigiously tall white chimney-pot hat with
the crown out, a cotton nightcap, and a wondrous congeries of rags. He
professes to be cook, groom, and ‘walley’, and is sure you would be
pleased with his attentions.
Public-domain text, read in full here on John Shaqi.
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