Letters on the equality of the sexes, and the condition of womanGrimké, Sarah
Religion
Letters on the equality of the sexes, and the condition of woman
Grimké, Sarah
Women -- History; Women -- United States; Women's rights -- United States
‘Previous to the introduction of the religion of Jesus Christ, the
state of society was wretchedly diseased. The relation of the sexes to
each other had become so gross in its manifested forms, that it was
difficult to perceive the pure conservative principle in its inward
essence.’ Christianity came in, at this juncture, with its hallowed
influence, and has without doubt tended to lighten the yoke of bondage,
to purify the manners, and give the spiritual in some degree an empire
over the animal nature. Still, that state which was designed by God to
increase the happiness of woman as well as man, often proves the means
of lessening her comfort, and degrading her into the mere machine of
another’s convenience and pleasure. Woman, instead of being elevated
by her union with man, which might be expected from an alliance with
a superior being, is in reality lowered. She generally loses her
individuality, her independent character, her moral being. She becomes
absorbed into him, and henceforth is looked at, and acts through the
medium of her husband.
In the wealthy classes of society, and those who are in comfortable
circumstances, women are exempt from great corporeal exertion, and
are protected by public opinion, and by the genial influence of
Christianity, from much physical ill treatment. Still, there is a vast
amount of secret suffering endured, from the forced submission of women
to the opinions and whims of their husbands. Hence they are frequently
driven to use deception, to compass their ends. They are early taught
that to appear to yield, is the only way to govern. Miserable sophism!
I deprecate such sentiments, as being peculiarly hostile to the dignity
of woman. If she submits, let her do it openly, honorably, not to gain
her point, but as a matter of Christian duty. But let her beware how
she permits her husband to be her conscience-keeper. On all moral and
religious subjects, she is bound to think and to act for herself. Where
confidence and love exist, a wife will naturally converse with her
husband as with her dearest friend, on all that interests her heart,
and there will be a perfectly free interchange of sentiment; but _she
is no more bound to be governed by his judgment_, than he is by hers.
They are standing on the same platform of human rights, are equally
under the government of God, and accountable to him, and him alone.
Public-domain text, read in full here on John Shaqi.
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