Upon the arrival of the stage-coach I found within a woman, tall and pretty, simply and stylishly dressed, who said she was ill, and despaired of ever reaching Paris alive. We entered into conversation. I was as polite and agreeable as it is possible to be when I am compelled to remain long in the same position. My companion talked intelligently and with no Marseilles accent. She was an ardent Bonapartist, of very enthusiastic temperament; she believed in the immortality of the soul, not overmuch in the catechism, and was on the whole an optimist. I could not help feeling that she had a certain fear of me. At Saint Etienne the two seated britzska was exchanged for a double carriage. We had the four seats to ourselves, and consequently twenty-four hours of _tête-à-tête_ in addition to the preceding thirty. But although we chatted (what a pretty word!) unintermittingly, I was unable to learn anything of my opposite neighbour, except that she was going to be married, and that she was excellent company. To come to the point, we took on, at Moulins, two uncongenial travellers, and finally reached Paris, where my mysterious lady precipitated herself into the arms of a very ugly man who must have been her father. I took off my cap to her, and was about to get into a cab, when my unknown, leaving her father, came up to me and in a voice full of emotion, said: “I am deeply touched, sir, by your kindness to me. I can not tell you how grateful I am. Never shall I forget the happiness I have had in travelling with such a _celebrated_ man.” I am quoting her words. But this word _celebrated_ explained the Municipal Councillors and the trepidation of the lady. They had evidently seen my name on the post-office register, and the lady, who had read my books, expected to be swallowed alive. This most unjust opinion of me must be shared, doubtless, by more than one of my lady readers. What ever put it into your head to want to know me? I was in a bad humour for two days following this incident; then I resigned myself to it. It is a remarkable fact, that after I became a great scamp I lived for two years on my former good reputation; but now that I have entirely reformed I still pass for a scapegrace. As a fact, my wild life lasted but three years, and even then my heart was not in it. I threw myself into dissipation not from inclination, but partly from despondency, and partly, perhaps, out of curiosity. I am afraid, however, that this fact will injure my chances for membership in the Academy. I am criticised, also, for not being religious, and for not going to church. I might act the hypocrite, but I should not know how to go about it, and, besides, I should not have the patience.