Canada -- Social life and customs; Ontario -- Description and travel
Most of the refugees from the United States at the time of the American
Revolution of the last century, who sided with Britain, and came to
Canada and this section, came by way of Niagara. This north shore of
Lake Ontario was then a wilderness, with no clearing or settlements at
all. Where Toronto now is was an Indian camp when some of those refugees
came through and over its present site. Of course, such refugees are
termed “United Empire Loyalists,” and right well they deserve the name,
for many of them left lands and houses and goodly heritage in
Massachusetts to come over here and live under the old flag. The Royal
grants which they received were given to them ostensibly for their
loyalty to the Crown, but I sometimes think that our Royal governors at
those times used them as a means of peopling the country, and it would
almost appear that this consideration had as much to do with the grants
for loyalty as for real _bona fide_ settlers. The United Empire
Loyalists came around the head of Lake Ontario, and stopped first beside
the various creeks which flow into Lake Ontario, for two reasons: one,
to enable them to catch the plentiful salmon in those creeks; and the
other, that they might cut marsh grass for their cattle at the marshes
formed at the streams’ mouths. There was no grist-mill nearer than
Kingston, and these refugees had to go in bateaux with their grists
(when they had any) all this way. They skirted close along the shore,
and pulled their boats up at night and slept in them. Twice per year
was, for many years, the greatest number of times they would go with the
grist. Rather hard lines for those who had left the comforts and
civilization of the Eastern States for the wilds of Canada.
John D. Smith, at Smith’s Creek, now Port Hope, erected a grist-mill
some time after 1800 came in, and his was the first grist-mill between
Toronto and Kingston. The boon which this conferred upon the sparse
settlers can hardly be realized at this day. Many of these settlers
became Indian traders, for the Indians at this time far outnumbered the
whites; and semi-annually all the Indian tribes came to Lake Ontario to
fish. Their trading was done by barter. A party of traders would set out
into the woods with their packs of goods and fire off three guns in
succession, which was the signal to the Indians that traders were there.
Next morning the Indians would invariably come to the rendezvous to
trade their furs for ammunition, blankets and trinkets. The furs were
sent by bateaux to Montreal, and were for many years the only commodity
which would command the cash in the market.
The next commodity which brought cash was black salts and potash. This
was before the square timber began to be exported from this locality.
Public-domain text, read in full here on John Shaqi.
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