Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth CenturyDavis, William Stearns
History
Life on a Mediaeval Barony: A Picture of a Typical Feudal Community in the Thirteenth Century
Davis, William Stearns
Chivalry; Civilization, Medieval; Feudalism
There are stories of knights who have deliberately caused the roads to
be diverted to compel travelers to come close to their castles, where
they can be politely waylaid and compelled to linger. Conon is not so
absurd, but if to-day a guest of noble rank approaches the castle, all
the ordinary routine ceases. At the outer gate the strangers are met by
William, the first squire. If he reports that their chief is a baron,
the visitors have the gates unbarred before them; they ride straight
over both drawbridges to the inner court. Conon himself leads in the
horse of his chief guest, and when the visiting nobleman dismounts he
usually kisses him upon mouth and chin, although, if the strange knight
is an elderly man, or of very exalted rank, he shows his respect by
kissing only his shoulders. Adela and her maidens at once conduct the
visitors to a chamber, where the best feather beds are piled high in
their honor, and next skillfully take off their armor, bathe their
feet,[7] and even assist them to don loose clean clothes--a kind of
wrapper very pleasant for indoor wear. Meantime their horses are
being stabled and given every attention. Only after the visitors are
dressed, refreshed, bathed, and perhaps fed, will Conon courteously
inquire for how long he is to enjoy their company and whether they
are making St. Aliquis merely a stopping point or have come to him on
business.
Non-noble guests do not receive such ceremony, unless they are high
churchmen--bishops, abbots, and their direct subordinates--but even a
poor villein, if he appears on a fit errand, is welcome to a solid meal
and a bed on the rushes in one of the halls.[8] A jongleur is always
received heartily and entertained with the best; the payment will be
in songs and tricks after supper. On most feast days, furthermore,
the gates of St. Aliquis will open wide. Conon's servitors will say
to everyone, "If you are hungry, eat what you please!" There will be
simply enormous gorging and guzzling at the baron's expense.
Yet if there are no outside guests the baron is far from being an idle
man. Since he has been stirring at 4 A.M. he is able to accomplish
a great deal during the morning. All the stables must be inspected;
directions are given about a brood mare; the noisy falcon house is
surveyed; various stewards, bailiffs, and provosts come in with reports
about the peasants, the baron's farms, and especially the contention
with a neighboring seigneur's woodcutters about the right to take
timber in a disputed forest land--a case calling for major diplomacy
to avoid a brisk private war. Then, too, although this is not a court
day, the baron as the dispenser of justice has to order two brawling
peasants to be clapped in the stocks until sundown, and to direct that
an ill-favored lad who had been caught in an honest villein's corn bin
shall have his ears cropped off.
Public-domain text, read in full here on John Shaqi.
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