Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
These men were but enjoying what _every man in Israel_ might have
experienced had the nation remained upon the plane to which they were
called, receiving their education by faith. One is tempted to ask why
they fell. The answer is the same as to that other question, Why do not
we arise? They ceased to look upward; faith failed, and reason took its
place, and instead of leading they sought to be like the nations about
them.
[Sidenote: Worldly systems of education]
There lay Egypt, with its mighty men, and the carnal heart longed for
some of the Egyptian display. To understand it, we must again consider
the difference in life and education. Life on the spiritual plane means
whole self-forgetfulness; but when carnal desires are heeded, a fall is
inevitable. Egyptian education was largely on the physical basis. It is
true that mental heights were reached, but only by the few, and those
few, bound by earth’s fetters, were unable to break entirely away. The
masses, not only in education but in religion, were physical, and _basely
physical_. The sacred bull was a personification of deity. Why?—Because
God, to an Egyptian, was an embodiment of lust. All their gods, all their
rites and ceremonies, every temple wall and religious service, breathed
the dreadful odor of licentiousness. Historians state that the priestly
class knew better. And so they did; but their grasp was not that of
truth, else they could never have been the priests and teachers of such a
religion or of such a system of education.
These words, put in the mouth of an ancient Egyptian priest, speak
truly the spirit of Egyptian education. He says: “I that have seen nigh
four-score years of misery; ... I that have mastered all the arts,
sciences, and religion of ancient Egypt—a land that was wrinkled with age
centuries before the era of Moses; I that know both all that the priests
of Kem ever taught the people, and also the higher and more recondite
forms of ignorance in which the priests themselves believed—I verily know
nothing! I can scarcely believe in anything _save universal darkness_,
for which no day-spring cometh, and universal wretchedness for which
there is no cure. O wretched man that I am, who shall deliver me from
this death?”
And yet the Jews would leave that education which offered eternal life,
for this which the best-educated Egyptian might acknowledge to be
darkness and only darkness. It was from this that God delivered Israel;
but many to-day, claiming to be Israel in Spirit, seek still the wisdom
and philosophy of Egypt for themselves and their children. Israel could
not come in touch with this form of life without contamination. Nay,
more, she fell from her exalted state, and never reached it again.
“Jerusalem was destroyed because the education of her children was
neglected.”
Public-domain text, read in full here on John Shaqi.
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