The enclosure of common lands has always been a temptation to those
who live in the neighbourhood and a grievance to those who are thus
robbed of their common property. Both in the north and south of London
there stretched wide common lands in which the people possessed rights
of pasture, cutting wood, and other things. Many of these common lands
still remain, though greatly shorn of their former proportions. On
the north Hampstead Heath is all that is left of land which began
at Moorfields and stretched northwards as far as Muswell Hill and
Highgate and eastward to include the Forests of Epping and Hainault.
In a map of London of the sixteenth century these common lands must
be laid down as a special and very fortunate possession of the City,
where people could in a few minutes find themselves in pure country
air. Early in the century, however, there were murmurings on account of
the enclosure of the fields north of London. “Before this time,” says
Grafton, “the townes about London, as Islington, Hoxton, Shordyche,
and other, had enclosed the common fields with hedges and ditches
that neyther the yonge men of the City might shoote, nor the auncient
persons might walk for their pleasure in the fields, except eyther
their bowes and arrows were broken or taken away, or the honest and
substantiall persons arrested or indicted, saiving that no Londoner
should goe oute of the City but in the high wayes.” It is not stated
how long this grievance lasted; probably it grew gradually: field after
field was cut off; one enclosure after another was made; until the
Londoners rubbed their eyes and asked each other what had become of
their ancient grounds—especially the delightful fields called the Moor,
on whose shallow ponds they skated and slid in winter, and where they
practised the long bow, while the elders looked on, in the summer. They
were gone: in their place were fields hedged and ditched, with narrow
lanes in which two people might walk abreast. How long they looked
on considering this phenomenon we know not. At length, however, the
pent-up waters overflowed. “Suddenly this yere” (1514) a great number
of people assembled in the City, and a “Turner” attired in a fool’s
coat ran about among them crying, “Shovels and Spades.” Everybody knew
what was meant. In an incredibly short time the whole population of
the City were outside the walls, armed with shovels and spades. Then
the ditches were filled in, and hedges cut down, and the fields laid
open again. The King’s Council, hearing of the tumult, came to the Grey
Friars and sent for the Mayor to ascertain the meaning, for a tumult in
the City might become a very serious thing indeed. When, however, they
heard the cause and meaning of it they “dissimuled” the matter with a
reasonable admonition to attempt no more violence, and went home again.
But the fields were not hedged in or ditched round any more.
[Illustration: DEAN COLET’S HOUSE, STEPNEY]
Public-domain text, read in full here on John Shaqi.
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