If she had been more rather than less in love with life, not as a trinket she could relinquish with no ado, but a mysterious ardor it was anguish to dream of losing, if she could have besought her Lord, in moments of a child’s resistless longing, to give even the gifts that are not solely to His glory, her song might have a fuller sweep, a wilder melody. Out of earthly hungers the music of earth is made. As she grew in spiritual aspiration, her verse attuned itself more and more to the echoes of a harmony heavenly if austere. Some of these devout lyrics are so individual her very personality flashes out before you, and you hear her own lips chanting her own song. She is the figure in the stained glass window, saint or warrior, dimming the outer light to woo the eye to the ecclesiastical richness of the surrounding red and gold. Or she is a young knight riding at twilight to service in the chantry you have never sought, and you look up from your table spread with meat and wines and watch him in bewilderment of spirit; and the figures on the arras tremble, as it might be from the wind of his passing. And having once seen the erect slender body riding to his passion of prayer, you turn to the moving figures of the arras with new eyes, wondering if, begot of earthly looms, they are as beautiful as you had thought. Here is no passion but the unfed passion of the soul, the life sustained not through plethora but lack, the everlasting verity of renunciation which is the pale reflex of the face of Christ. Her later work, the greater part of it, is again like the trembling of bare exquisite branches against a sunset sky, the sky of a gold and green limpidity a world away from roseate dawns. She was like a spirit withdrawn from a turmoil she would neither recognize nor enter, sitting in her tower above the world, spinning flowers out of frost. The Martyr’s Idyl (1899) she wrote with a fervor of devotional conviction, and in the same volume, a fringe upon the hem of its brocaded stateliness, is An Outdoor Litany, a cry full of earth’s blood and tears, and more immediate to earth’s children who also suffer than the high counsels of the abstinent: “The spur is red upon the briar, The sea-kelp whips the wave ashore; The wind shakes out the colored fire From lamps a-row on the sycamore; The bluebird, with his flitting note, Shows to wild heaven his wedding-coat; The mink is busy; herds again Go hillward in the honeyed rain; The midges meet. I cry to Thee Whose heart Remembers each of these: Thou art My God who hast forgotten me!”