The Saxon Elector, Frederick the Wise, was the worthiest, most popular, and most influential ruler then in Europe. He could have been emperor in place of Charles V. had he consented to be. The history of the world since his time might have been greatly different had he yielded to the general desire. His principles, his attainments, his wisdom, and his spirit were everything to commend him. He founded the University of Wittenberg in hope that it would produce preachers who would leave off the cold subtleties of Scholasticism and the uncertainties of tradition, and give discourses that would possess the nerve and power of the Gospel of God. He sought out the best and most pious men for his advisers. He was the devoted friend of learning, truth, and virtue. By his prudence and foresight in Church and State he helped the Reformation more than any other man then in power. Had it not been for him perhaps Luther could not have succeeded. But it was not in the nature of things for the noble Elector to give us such a Reformation as that led by his humble subject. It is useless to speculate as to what the Reformation might have become in his hands; but it certainly could never have become what we rejoice to know it was, while the probabilities are that we would now be fighting the battles which Luther fought for us three and a half centuries ago. REUCHLIN. Reuchlin was a learned and able man, and deeply conscious of the need of reform. When the Greek Argyrophylos heard him read and explain Thucydides, he exclaimed, "Greece has retired beyond the Alps." He was the first Hebrew scholar of Germany, and served to restore the Hebrew Scriptures to the knowledge of the Church. He held that popes could err and be deceived. He had no faith in human abnegations for reconciliation with God. He saw no need for hierarchical mediations, and discredited the doctrine of Purgatory and masses for the dead. He bravely defended the cause of learning against the ignorant monks, whom he hated and held up to merciless ridicule. He was a brilliant and persuasive orator. He was an associate and counselor of kings. He gave Melanchthon to the Reformation, and did much to promote it. Luther recognized in him a great light, of vast service to the Gospel in Germany. But Reuchlin could never have accomplished the Reformation. The vital principles of it were not sufficiently rooted in him. He was a humanist, whose sympathies went with the republic of letters, not with the wants of the soul and the needs of the people. When he got into trouble he appealed to the pope. And though he lived to see Luther in agonizing conflict with the hierarchy of Rome, he refrained from making common cause with him, and died in connection with the unreformed Church, whose doctrines he had questioned and whose orders he had so unsparingly ridiculed. ERASMUS OF ROTTERDAM.