Mexico and Her People of To-day: An Account of the Customs, Characteristics, Amusements, History and Advancement of the Mexicans, and the Development and Resources of Their Country — John Shaqi
Mexico and Her People of To-day: An Account of the Customs, Characteristics, Amusements, History and Advancement of the Mexicans, and the Development and Resources of Their CountryWinter, Nevin O. (Nevin Otto)
History
Mexico and Her People of To-day: An Account of the Customs, Characteristics, Amusements, History and Advancement of the Mexicans, and the Development and Resources of Their Country
Winter, Nevin O. (Nevin Otto)
Mexico; National characteristics, Mexican
The good housewife in the United States who carefully nourishes the
century plant, hoping that at least her descendants will have the
pleasure of seeing it blossom at the end of a hundred years, would be
surprised to see the immense plantations consisting of thousands of this
same plant growing here. The plant, commonly called the _maguey_, is a
native of Mexico and grows to great size. It flourishes best in rocky
and sandy soil and is quite imposing in appearance. Its dark green,
spiked leaves which lift themselves up and spread out in graceful curves,
sometimes reach a length of fifteen feet, and are a foot in breadth and
several inches thick. It requires from six to ten years for the _maguey_
to mature on its native heath. When that period arrives a slender stalk
springs up from the centre of these great leaves, twenty to thirty feet
high, upon which a great mass of small flowers is clustered. This supreme
effort exhausts the plant and, its duty to nature having been performed,
it withers and dies.
This is not the purpose for which the _maguey_ is raised on the big
plantations where the rows of graceful century plants stretch out as far
as the eye can reach in unwavering regularity. On these plantations the
_maguey_ is not permitted to flower. The Indians know, by infallible
signs, almost the very hour at which it is ready to send up the central
stalk, and it is then marked by an overseer with a cross. The stalk is
now full of the sap which is the object of its culture. Other Indians
follow up the overseer and, making an incision at the base of the plant,
extract the central portion, leaving only the rind which forms a natural
basin. Into this the sap, which is called _agua miel_, or honey-water,
and which is almost as clear as water and as sweet as honey, collects. So
quickly does this fluid gather that it is found necessary to remove it
two or three times per day. The method of gathering this sap is extremely
primitive. The Indian is provided with a long gourd at the lower end of
which is a horn. He places the small end, which is open, in the liquid
and, applying his lips to an opening in the large end, sucks the sap up
into the gourd. The sap is then emptied into a receptacle swung across
his back which is made of a whole goat-skin or pig-skin with the hair
on the inside. The _maguey_ plant will yield six or more quarts of this
“honey-water” in a day and the supply will continue from one to three
months. It is then exhausted and withers and decays. However, a new shoot
will spring up from the old roots without replanting.
Public-domain text, read in full here on John Shaqi.
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