Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry — John Shaqi
Morals and Dogma of the Ancient and Accepted Scottish Rite of FreemasonryPike, Albert
Religion
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Pike, Albert
Freemasons
Neither should the Mason be over-anxious for office and honor, however
certainly he may feel that he has the capacity to serve the State. He
should neither seek nor spurn honors. It is good to enjoy the blessings
of fortune; it is better to submit without a pang to their loss. The
greatest deeds are not done in the glare of light, and before the eyes
of the populace. He whom God has gifted with a love of retirement
possesses, as it were, an additional sense; and among the vast and noble
scenes of nature, we find the balm for the wounds we have received among
the pitiful shifts of policy; for the attachment to solitude is the
surest preservative from the ills of life.
But Resignation is the more noble in proportion as it is the less
passive. Retirement is only a morbid selfishness, if it prohibit
exertions for others; as it is only dignified and noble, when it is the
shade whence the oracles issue that are to instruct mankind; and
retirement of this nature is the sole seclusion which a good and wise
man will covet or command. The very philosophy which makes such a man
covet the _quiet_, will make him eschew the _inutility_ of the
hermitage. Very little praiseworthy would LORD BOLINGBROKE have seemed
among his haymakers and ploughmen, if among haymakers and ploughmen he
had looked with an indifferent eye upon a profligate minister and a
venal Parliament. Very little interest would have attached to his beans
and vetches, if beans and vetches had caused him to forget that if he
was happier on a farm he could be more useful in a Senate, and made him
forego, in the sphere of a bailiff, all care for re-entering that of a
legislator.
Remember, also, that there is an education which quickens the Intellect,
and leaves the heart hollower or harder than before. There are ethical
lessons in the laws of the heavenly bodies, in the properties of earthly
elements, in geography, chemistry, geology, and all the material
sciences. Things are symbols of Truths. Properties are symbols of
Truths. Science, not teaching moral and spiritual truths, is dead and
dry, of little more real value than to commit to the memory a long row
of unconnected dates, or of the names of bugs or butterflies.
Public-domain text, read in full here on John Shaqi.
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