Music and Life: A study of the relations between ourselves and musicSurette, Thomas Whitney
History
Music and Life: A study of the relations between ourselves and music
Surette, Thomas Whitney
Music -- History and criticism
In the first chapter I discussed the qualities and properties of music
as such--music, that is, in its pure estate, unconnected with words as
in songs, or with words, action, costume, and scenery, as in opera.
And now, in writing about children’s music, it is still necessary to
keep in mind that, even when music is allied to words, it has the
necessities of its own nature to fulfill, and that the use of suitable
or even fine words in a child’s song does not change this condition.
In beginning this discussion I propose to ignore for the moment the
effect in after life of what we advocate for children, and I also
discard (with a certain contempt) the common notion--true enough in its
way--that music is for them a rest and a change after burdensome tasks.
For we must see music, in relation to children, as it really is. I go
behind the psychologist[4] who says, “ ... the prime end of musical
education ... is to train the sentiments, to make children feel nature,
religion, country, home, duty, ... to guarantee sanity of the heart out
of which are the issues of life”; for I say that music, by itself,
cannot make children feel nature, religion, country, home, or duty, and
that these sentiments are aroused by the heightened effect of words
set to music, and not by the music itself. The prime end of music--and
of the other arts--is beauty. Song is not story, melodies have nothing
to do with morals, and all the theories about music--such as those of
Darwin and Spencer--are wrong when they attribute to it any ulterior
purpose or origin whatever. Music is an end, not a means.
Now this beauty which the soul of man craves, and always has craved,
cannot be brought to little children in literary form, because they
cannot read or because their knowledge of words is too limited; nor can
it be brought to them in the form of painting, because they are not
sufficiently sensitive to color-vibrations; nor of sculpture, for their
sense of form is not sufficiently developed. In fact, their power of
response is exceedingly limited in most directions. They can neither
draw nor paint nor write nor read, so that this beauty which we value
so highly seems shut out from them. This were so but for music.
Public-domain text, read in full here on John Shaqi.
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