Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desertLamartine, Alphonse de
History
Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desert
Lamartine, Alphonse de
Arabian Peninsula -- Description and travel
The summer passed away. By the month of October the tribe was in the
vicinity of Aleppo. My heart beat on finding myself so near my home;
but, according to our agreement, I could not even send news of myself
to my friends. Sheik Ibrahim desired to pass the winter at Damascus--no
Bedouin durst conduct us. We obtained with great difficulty an escort
as far as a village, two days from Aleppo, called Soghene (the hot.)
The hospitable inhabitants contended for the pleasure of receiving
us. A natural warm bath accounts for the name of the village; and the
beauty of its inhabitants may probably be attributable to its warm
springs. From thence we reached Palmyra, but with a difficulty for
which we were indemnified by the pleasure of seeing Sheik Ragial
again. After passing a fortnight with our friends, we went back to
Corietain, where Sheik Selim and the curate Moussi welcomed us with
genuine kindness;--they were never tired of hearing our accounts of the
Bedouins.--Sheik Ibrahim satisfied their friendly concern about our
affairs, by saying that our speculation was wonderfully advantageous;
that we had gained more than we had expected; whilst in reality,
between presents and losses, we only had remaining the goods deposited
with Moussi.--We lost thirty days at Corietain in preparing for our
departure. Winter was rapidly coming on, and no one durst furnish
us with cattle, being convinced we should be plundered on the road.
At last, Sheik Ibrahim bought a bad horse, I hired an ass, and in
miserable weather, with a freezing wind, we set off, accompanied by
four men on foot, for the village of Dair Antié. After some hours we
arrived at a defile between two mountains, named Beni el Gebelain. At
this spot, twenty Bedouin horsemen came upon us. Our guides, far from
defending us, hid their guns and remained spectators of our disaster.
The Bedouins stripped us, and left us nothing but our shirts. We
implored them to kill us rather than expose us to the cold. At last,
touched at our condition, they had the generosity to leave each of us
a gombaz. As for our beasts, they were too sorry to tempt them. Being
hardly able to walk, they would have only uselessly detained them.
Night came on, and the cold was excessive, and deprived us of the use
of speech. Our eyes were red, our skin blue; at the end of some time I
fell to the ground, fainting and frozen. Sheik Ibrahim in despair made
gesticulations to the guides, but was unable to speak. One of them, a
Syrian Christian, took pity upon me and the grief of Sheik Ibrahim; he
threw down his horse, which was also half dead with cold and fatigue,
killed it, opened the belly, and placed me without consciousness in the
skin, with only my head out. At the end of half an hour, I regained
my senses, quite astonished at finding myself alive again, and in so
strange a position. Warmth restored my speech; and I earnestly thanked
Sheik Ibrahim and the good Arab. I took courage, and found strength to
proceed.
Public-domain text, read in full here on John Shaqi.
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