seat of their council fire, we can only conjecture. They cannot and do not pretend to tell. Wisdom, at length, taught the Iroquois sages, that they had enemies enough, without fighting with each other, and the idea of a confederation was suggested. Tradition has preserved the name of Thaunowaga as the original suggester: but it has preserved nothing more of his biography. The delegate from the Oneidas was Otatschechta. That he came from, and lived at, the locality of the stone, and was renowned for his deeds and wisdom, is probable. This comprises the brief biography of two celebrated aboriginal sages and statesmen. Three periods of transference, of their council fire, have been named, all of which were probably prior to the confederation. Their fourth remove was down the valley to the present site of Oneida Castle—a place which then, as now, they called KUNAWALOA, meaning a man’s head on a pole. At this place they lived and held their council fire, when the Dutch, in 1609, discovered and ascended the Kohatatea, or, Hudson river. Such are the accounts of their sachems and wise men. It is a general confirmation of them, that the other members call them Younger Brother. By another and older Indian tradition, an earlier date is assigned to the Oneida canton, which is regarded as one of the original subdivisions of the generic stock. It represents this stock as moving from the west to the east, and at another period, returning towards the point of sun-setting, leaving the several separate tribes, or cantons, in their order as they passed. In this migration, the Oneidas are named as the second in geographical position and order of chronology. They located themselves, says the Tuscarora annalist,[30] at a stream called Kaw nah taw te ruh, or Pineries, a tributary, of the Susquehanna, which originates according to this authority, in Allen’s lake, ten miles south of Oneida Castle. They were called Ne haw retahgo,[31] or Big-Tree, a name, it may be remarked, which does not occur as the patronymic for this tribe in other authors, nor has it been retained by them. The distance and course denoted, coincide very nearly with that of the Oneida stone. It is not known, however, that any tributary of the Susquehanna exists in that vicinity. [30] Cusick. [31] In Tuscarora.