commencement of the growth was in 1555, or 16 years after the supposed date of the confederacy, and 290 years from the present date. The remaining history of the Oneidas can only be glanced at, but has some points of peculiar interest. They are the only tribe of the ancient Konoshioni who adhered to us, at least the better part of them, in our life and death struggle of the revolutionary war, saving some portion of the Tuscaroras; whose aid, however, is justly due to the Oneida influence. It was by the Oneidas that the Tuscaroras were brought off from the south. The Oneidas had long distinguished themselves in their war excursions against the southern Indians. Their traditions are replete with accounts of these war parties against the Oyada, or Cherokees. They had found allies at the south in the Tuscaroras, who were themselves engaged in desperate wars, at various periods, against the Catabas, and Cherokees, and others. Besides this, Iroquois tradition claims the Tuscaroras as one of their original cantons, or rather as a band of the original Eagwe Heowe, who had, in early times gone south.[32] And when a crisis happened in their affairs, they nobly went to their relief, and seated them on their western confines, between themselves and the Onondagas, where they remained during the revolution. The Oneidas bore their full share in the long and bloody wars waged by Iroquois for more than two centuries, against the French in the Canadas, and against the distant Algonquins, Hurons and Illinese. And he who scans the ancient records of treaties and councils, will find that their sachems were represented in the conferences assembled on this continent, by the kings and potentates of Europe, who planted colonies at various times, between the respective Gulphs of Mexico and the St. Lawrence. After the flight of the Mohawks, in 1776, they were in the van of the Konoshioni, and to use their symbolic phraseology, stood in the eastern door of the Long House. When the mixed Saxon population of New-York and New-England began, after the war of 1776, to move westward, the Oneidas first felt the pressure upon their territory. By siding with the colonists, they had secured their entire ancient domain, from which they ceded to the State, from time to time, such portions as they did not want for cultivation, taking in lieu money annuities. Nor did they fail to profit, in a measure, by the example of industry set before them in agriculture and the arts. For a while, it is true, they reeled before the march of intemperance, and sunk in numbers, but many of them learned the art of holding the plough. From the earliest times they were noted, along with their more western brethren, for the cultivation of Indian corn, and the planting of orchards. They also became tolerable herdsmen, and raised in considerable numbers, neat cattle, horses and hogs. [32] Vide Cusick’s pamphlet.