I.ii.396 (28,9) [Full fathom five thy father lies] [Charles Gildon had criticized the song as trifling, and Warburton had defended its dramatic propriety.] I know not whether Dr. Warburton has very successfully defended these songs from Gildon's accusation. Ariel's lays, however seasonable and efficacious, must be allowed to be of no supernatural dignity or elegance, they express nothing great, nor reveal any thing above mortal discovery. The reason for which Ariel is introduced thus trifling is, that he and his companions are evidently of the fairy kind, an order of beings to which tradition has always ascribed a sort of diminutive agency, powerful but ludicrous, a humorous and frolick controlment of nature, well expressed by the songs of Ariel. I.ii.425 (31,3) [Fer. my prime request, Which I do last pronounce, is, O you wonder! If you be maid, or no? Mira. No wonder, Sir; But, certainly, a maid.] [Nothing could be more prettily imagined to illustrate the singularity of her character, than this pleasant mistake. W.] Dr. Warburton has here found a beauty, which I think the author never intended. Ferdinand asks her not whether she was a _created being_, a question which, if he meant it, he has ill expressed, but whether she was unmarried; for after the dialogue which Prospero's interruption produces, he goes on pursuing his former question. _O, if a virgin, I'll make you queen of Naples_. I.ii.439 (32,5) [controul thee] Confute thee, unanswerably contradict thee. I.ii.471 (33,7) [come from thy ward] Desist from any hope of awing me by that posture of defence. II.i.3 (36,1) [our hint of woe] _Hint_ is that which recals to the memory. The cause that fills our minds with grief is common. Dr. Warburton reads _stint_ of woe. II.i.11 (36,3) [_Ant._ The visitor will not give him o'er so] Why Dr. Warburton should change _visitor_ to _'vizer_ for _adviser_, I cannot discover. Gonzalo gives not only advice, but comfort, and is therefore properly called _The Visitor_, like others who visit the sick or distressed to give them consolation. In some of the Protestant churches there is a kind of officers termed consolators for the sick. II.i.78 (38,6) [Widow Dido!] The name of a widow brings to their minds their own shipwreck, which they consider as having made many widows in Naples. II.i.132 (39,7) [Milan and Naples have More widows in them of this business' making, Than we bring men to comfort them] It does not clearly appear whether the king and these lords thought the ship lost. This passage seems to imply, that they were themselves confident of returning, but imagined part of the fleet destroyed. Why, indeed, should Sebastian plot against his brother in the following scene, unless he knew how to find the kingdom which be was to inherit?