Cromwell, Oliver, 1599-1658; Great Britain -- History -- Commonwealth and Protectorate, 1649-1660
However much members of the House of Commons might differ on the
future government of the Church, they were still of one mind as to
the necessity of changing the system under which it had been of late
controlled. There may have been much to be said on behalf of an
episcopacy exercising a moderating influence over the clergy, and
guarding the rights of minorities against the oppressive instincts of a
clerical majority. As a matter of fact this had not been the attitude
of Charles's Bishops. Appointed by the Crown, and chosen out of one
party only--and that the party of the minority amongst the clergy and
the religious laity--they had seized the opportunity of giving free
scope to their own practices and of hampering in every possible way
the practices of those opposed to them. It was no Puritan, but Jeremy
Taylor, the staunch defender of monarchy and episcopacy, who hit the
nail on the head. "The interest of the bishops," he wrote, "is conjunct
with the prosperity of the King, besides the interest of their own
security, by the obligation of secular advantages. For they who have
their livelihood from the King, and are in expectance of their fortune
from him, are more likely to pay a tribute of exacted duty than others
whose fortunes are not in such immediate dependency on His Majesty.
It is but the common expectation of gratitude that a patron paramount
shall be more assisted by his beneficiaries in cases of necessity than
by those who receive nothing from him but the common influences of
government."
As usual, it was easier to mark the evil than to provide an adequate
remedy. The party which numbered Hyde and Falkland in its ranks, and
which afterwards developed into that of the Parliamentary Royalists,
was alarmed lest a tyrannical episcopacy should be followed by a still
more tyrannical Presbyterian discipline, and therefore strove to
substitute for the existing system some scheme of modified episcopacy
by which bishops should be in some way responsible to clerical
councils. Cromwell was working hand in hand with men who strove to meet
the difficulty in another way. The so-called Root-and-Branch Bill,
said to have been drawn up by St. John, was brought to the House of
Commons by himself and Vane. By them it was passed on to Hazlerigg,
who in his turn passed it on to Sir Edward Dering, by whom it was
actually moved in the House. As it was finally shaped in Committee,
this bill, whilst absolutely abolishing archbishops, bishops, deans
and chapters, transferred their ecclesiastical jurisdiction to bodies
of Commissioners to be named by Parliament itself. Cromwell evidently
had no more desire than Falkland to establish the Church Courts of the
Scottish Presbyterian system in England.
Public-domain text, read in full here on John Shaqi.
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