Of Cromwell's early life for some years after his marriage we have little positive information. His public career was opened by his election in 1628 to sit for Huntingdon in the Parliament which insisted on the Petition of Right. Though his uncle had by this time left Hinchingbrooke, and could therefore have had no direct influence on the electors, it is quite likely that the choice of his fellow-townsmen was, to a great extent, influenced by their desire to show their attachment to a family with which they had long been in friendly relation. Even so, however, it is in the highest degree improbable that Cromwell would have been selected by his neighbours, to whom every action of his life had been laid open, unless they had had reason to confide in his moral worth as well as in his aptitude for public business. Yet it is in this period of his life that, if Royalist pamphleteers are to be credited, Cromwell was wallowing in revolting profligacy, and the charge may seem to find some support from his own language in a subsequent letter to his cousin, Mrs. St. John: "You know," he wrote, "what my manner of life hath been. Oh! I lived in and loved darkness, and hated light. I was a chief--the chief of sinners. This is true, I hated godliness, yet God had mercy upon me." It has however never been wise to take the expressions of a converted penitent literally, and it is enough to suppose that Cromwell had been, at least whilst an undergraduate at Cambridge, a buoyant, unthinking youth, fond of outdoor exercise; though, on the other hand, whilst he never attained to proficiency as a scholar, he by no means neglected the authorised studies of the place. Much as opinion has differed on every other point in his character, there was never any doubt as to his love of horses and to his desire to encourage men of learning. It may fairly be argued that his tastes in either direction must have been acquired in youth.