On Being Negro in AmericaRedding, J. Saunders (Jay Saunders)
General
On Being Negro in America
Redding, J. Saunders (Jay Saunders)
African Americans -- Race identity; Redding, J. Saunders (Jay Saunders), 1906-1988; United States -- Race relations
Nor do I think that this is as abstruse and metaphysical as it sounds.
Or if it is, then it is well to remember that American democracy is
itself a metaphysic, blending as it does subjective truth (“the
inalienable rights of man”) with moral abstractions (“liberty and
justice for all”) and mystical concepts (“the will of the people”) which
admittedly cannot be achieved by all the institutions ever created by
man. It is, this democracy, “impractical.” It was this that the
Communists took cognizance of and figured on. They did it three times
between 1918 and 1942, and each time in crisis, when they thought the
material values which they wished to substitute as the goal of struggle
were enhanced by their very absence. The terms they used were purely
materialistic too, and they applied them in a context that was unbounded
by the American continent—and this was another mistake. “The American
Communist Negroes,” the Communists said, “are the historical leaders of
their comrades in Africa and to fit them for dealing the most telling
blows to world imperialism as allies of the world’s working class is
enough to justify all the time and energy that the Workers (Communist)
Party must devote to the mobilization for the revolutionary struggle of
the Negro workers in American industry.”[8]
Then they tried to extirpate the spiritual values of democracy by
extirpating Christianity. They did not carry on a full-scale campaign of
godlessness among American Negroes, but the Negro poet Langston Hughes,
who went to visit Russia as a Guest of the State, came back apparently
spiritually callous and published the poem “Goodbye, Christ,” and the
appalling fact was lost on no one. By and large, Negroes did not feel
that Christ and religion were ready for the discard, certainly not
before they had been tried. Indeed, their egalitarian aspirations had
their roots in Biblical injunction. So the purge of the priests, the
smashing of ikons, and the tearing down of the churches, which Negroes
read about in the American press, were factors in the failure of the
Communist Party to win the support of the black masses.
Public-domain text, read in full here on John Shaqi.
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