On Being Negro in AmericaRedding, J. Saunders (Jay Saunders)
General
On Being Negro in America
Redding, J. Saunders (Jay Saunders)
African Americans -- Race identity; Redding, J. Saunders (Jay Saunders), 1906-1988; United States -- Race relations
“My God, man, don’t you know that Dennis Hubert’s been lynched?” His
eyes blazed like fires in a draft. He was greatly agitated.
“What!” It must have been a yawp of horror and disbelief. The boy had
sat in my class not five hours before.
“Lynched by some goddamned drunken crackers. The Negroes out in East
Atlanta are getting together, and we’re going to get together too. We’re
not going to take this lying down. Those crackers might come out here
any time.”
I could not follow his thinking, even after he reminded me that a
relative—either an uncle or a cousin—of the murdered boy was on the
college faculty; but the dangerous possibilities of “those crackers”
coming bloomed in my imagination like poisonous flowers.
“And if they come, then what?” I said.
“That’s what we’re having the meeting for. Come on.”
And I went. We were only a few, mostly younger instructors, and we tried
to appear disciplined and resolute, but hysteria was abroad, and I was
caught up in it long enough to pledge to buy a gun through the
underground means we had to employ; and long enough to be thrilled by
the possession of it when it was delivered in great secrecy the next
day; and even long enough to wish to use it on any skulking white man
that offered.
The college environs and, I suppose, all the Negro sections of the city,
were like alerted camps. There were many false alarms: cars loaded with
white men were prowling the neighborhood; another student had been
murdered; some white youths had caught a Negro girl coming from work,
stripped her of her clothes and chased her naked through the downtown
streets. And to match these were the heroics, like guarding the house of
the college president and of the Hubert relative who was on the faculty.
Every few days for a month Negroes held meetings, but after a time I did
not go to them any more. They came to seem like public displays of very
private emotions, in the same unbecoming taste of those obscene
religious services in which worshipers handle snakes.
One day I took my gun and the box of bullets that came with it and rode
out into the country and fired at a dead tree. Wrapped in greased, gray
flannel in a cardboard box, the gun is still somewhere among my
possessions, but I have not seen it since.
4
Public-domain text, read in full here on John Shaqi.
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