There lies the crux of the riddle. When we demand that this small
consciousness, that this sense of a special ego—almost childish and, in
any case, extraordinarily limited; probably an infirmity of our actual
intelligence—should accompany us into the infinity of time in order that
we may understand and enjoy it, are we not wishing to perceive an object
with the aid of an organ which is not intended for that purpose? Are we
not asking that our hand should discover the light or that our eye
should appreciate perfumes? Are we not, rather, acting like a sick man
who, in order to recognize himself, to be quite sure that he is himself,
should think it necessary to continue his sickness in health and in the
unending sequence of his days? The comparison, indeed, is more accurate
than is the habit of comparisons. Picture a blind man who is also
paralyzed and deaf. He has been in this condition from his birth and has
just attained his thirtieth year. What can the hours have embroidered on
the imageless web of this poor life? The unhappy man must have gathered
at the back of his memory, for lack of other recollections, a few
halting sensations of heat and cold, of weariness and rest, of more or
less active physical sufferings, of hunger and thirst. It is probable
that all human joys, all our hopes and ideals, all our dreams of
paradise will be reduced for him to the vague sense of well-being that
follows the alleviation of a pain. There you have the only possible
equipment of that consciousness and that ego. The intellect, having
never been invoked from without, will sleep soundly, all-ignorant of
itself. Nevertheless, the poor wretch will have his little life, to
which he will cling as closely and eagerly as though he were the
happiest of men. He will dread death; and the idea of entering into
eternity without carrying with him the emotions and the memories of his
dark and silent sick-bed will plunge him into the same despair into
which we are plunged by the thought of abandoning a glorious life of
light and love for the icy darkness of the tomb.
4
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account