Palestine, or, the Holy Land: From the Earliest Period to the Present TimeRussell, Michael
History
Palestine, or, the Holy Land: From the Earliest Period to the Present Time
Russell, Michael
Palestine -- Description and travel; Palestine -- History
The Hebrews, like most other nations in a similar state of society, held
their lands on the condition of military service. The grounds of exemption
allowed by Moses prove clearly that every man of competent age was bound
to bear arms in defence of his country,--a conclusion which is at once
strikingly illustrated and confirmed by the conduct of the Senate or Heads
of Tribes, in the melancholy war undertaken by them against the children
of Benjamin. Upon a muster of the confederated army at Mizpeh, it was
discovered that no man had been sent from Jabesh-gilead to join the camp;
whereupon it was immediately resolved that twelve thousand soldiers should
be despatched to put all the inhabitants of that town to military
execution. And the congregation commanded them, saying, Go and smite
Jabesh-gilead with the edge of the sword, with the women and children; and
the only reason assigned for this severe order was, that "when the people
were numbered, there were none of the men of Jabesh-gilead there."[16]
The reader will now be prepared to accompany us while we make a few
remarks on the civil constitution of the Hebrews, both as it respected
the government of the several tribes viewed as separate bodies, and as
it applied to that of the whole nation as a confederated republic.
The tribes of Israel, strictly speaking, amounted only to twelve,
descended from the twelve sons of Jacob. But as the posterity of Joseph
was divided into two tribes, it follows that the host which entered the
land of Canaan under Joshua comprehended thirteen of these distinct
genealogies. Viewed in reference to merely secular rights and duties,
however, the offspring of Levi having no part nor lot with their brethren,
are not usually reckoned in the number; while on other grounds, and
chiefly an invincible propensity to idolatrous usages, the tribe of Dan at
a later period was sometimes excluded from the list. In the twenty-sixth
chapter of the book of Numbers, we have an account of the enrolment which
was made on the plains of Moab; from which the numerical strength of the
eleven secular tribes may be exhibited as follows:--
Joseph (including Ephraim and Manasseh) 85,200
Judah 76,500
Issachar 64,300
Zebulun 60,500
Asher 53,400
Dan 46,400
Benjamin 45,600
Naphtali 45,400
Reuben 43,730
Gad 40,500
Simeon 22,200
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