Perfumes and their preparation : $b Containing complete directions for making handkerchief perfumes, smelling-salts, sachets, fumigating pastils; preparations for the care of the skin, the mouth, the hair; cosmetics, hair dyes, and other toilet articlesAskinson, George William
Science
Perfumes and their preparation : $b Containing complete directions for making handkerchief perfumes, smelling-salts, sachets, fumigating pastils; preparations for the care of the skin, the mouth, the hair; cosmetics, hair dyes, and other toilet articles
Askinson, George William
Cosmetics; Perfumes
Altogether, incense played a prominent part in the religious ceremonies
of the ancient Western Asiatic nations—among many peoples under a
theocratic government it was even believed to be sinful to use incense
for other than religious purposes. The Bible teaches us that Ezekiel
and Isaiah protested against it, and that Moses even prescribed the
preparation of certain kinds of incense for use in the tabernacle.
Among the most highly civilized people of antiquity, the Greeks, a
large number of fragrant substances, as well as oils perfumed with
them—that is to say, perfumes in the same sense as we still understand
the term—was known; this will be no surprise to those familiar with the
culture of this remarkable people. The odor of violets was the favorite
among the Greeks; besides this they used the scent of the different
mints, thyme, marjoram, and other aromatic plants. This was carried
so far as to become a matter of fashion for the Greek fop to use only
certain odors in the form of ointments for the hair, others for the
neck, etc. In order to prevent this luxury which was carried to such
an excess, Solon even promulgated a law that interdicted the sale of
fragrant oils to Athenian men (the law did not apply to the women).
The Romans, who were the pupils of the Greeks in all the arts, carried
the luxury with perfumes perhaps even farther. In ancient Rome there
was a very numerous guild of perfumers called _unguentarii_; they
are said to have had a street to themselves in Capua. A Patrician
Roman anointed himself three times daily with precious, sweet-scented
oils which he personally took along into his bath in golden vessels
of exquisite workmanship, so-called nartheciæ. At the funeral of
his wife Poppæa, Nero is said to have used as incense more odorous
substances than could be produced in one year in Arabia, at that time
the only reputed source of perfumes. This luxury went so far that
during the games in the open amphitheatres the whole air was filled
with sweet odors ascending from numerous censers arranged in a circle.
The apartments of well-to-do Romans always contained large and very
valuable urns filled with dried blossoms, to keep the air permanently
perfumed.
Roman extravagance with perfumes was carried to such an excess that
under the consulate of Licinius Crassus a law was passed which
restricted the use of perfumery, there being good reason to fear that
there would not be enough for the ceremonies in the temples.
With the migration of the almost savage Huns and Goths, the refinement
of morals ceased, progress in civilization was retarded for centuries,
and at the same time the use of perfumes disappeared entirely in
Europe; but it was otherwise in the Orient. As an instance we may
mention the prophecy of Mohammed, who promised in the Koran to the
faithful in paradise the possession of black-eyed houries whose bodies
were composed of the purest musk.
Public-domain text, read in full here on John Shaqi.
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